Works created in the period from the Babylonian conquest of Judea through the takeover and rule of Judea and Samaria by imperial Persia reveal a profound interest in the religious responses of individuals and an intimate engagement with the nature of personal experience. Using the rich and varied body of literature preserved in the Hebrew Bible, Susan Niditch examines ways in which followers of Yahweh, participating in long-standing traditions, are shown to privatize and personalize religion. Their experiences remain relevant to many of the questions we still ask today: Why do bad things happen to good people? Does God hear me when I call out in trouble? How do I define myself? Do I have a personal relationship with a divine being? How do I cope with chaos and make sense of my experience? What roles do material objects and private practices play within my religious life? These questions deeply engaged the ancient writers of the Bible, and they continue to intrigue contemporary people who try to find meaning in life and to make sense of the world.
__The Responsive Self__ studies a variety of phenomena, including the use of first-person speech, seemingly autobiographic forms and orientations, the emphasis on individual responsibility for sin, interest in the emotional dimensions of biblical characters, and descriptions of self-imposed ritual. This set of interests lends itself to exciting approaches in the contemporary study of religion, including the concept of “lived religion,” and involves understanding and describing what people actually do and believe in cultures of religion.

nexusstc/The Responsive Self: Personal Religion in Biblical Literature of the Neo-Babylonian and Persian Periods/0c41aaba17bb5c25ac35693a510e9f95.pdf

lgli/The_Responsive_Self_978-0-300-16636-1.pdf

lgrsnf/The_Responsive_Self_978-0-300-16636-1.pdf

zlib/Religion & Spirituality/Bible/Susan Niditch/The Responsive Self: Personal Religion in Biblical Literature of the Neo-Babylonian and Persian Periods_2602469.pdf

Niditch, Susan

San Francisco Museum of Modern Art

Brandywine River Museum

Mariners' Museum, The

Anchor Bible reference library, New Haven, cop. 2015

The Anchor Yale Bible Reference Library, 2017

United States, United States of America

Yale University Press, New Haven, 2015

Sep 01, 2015

0

lg1392078

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Source title: The Responsive Self: Personal Religion in Biblical Literature of the Neo-Babylonian and Persian Periods (The Anchor Yale Bible Reference Library)

<div>Works created in the period from the Babylonian conquest of Judea through the takeover and rule of Judea and Samaria by imperial Persia reveal a profound interest in the religious responses of individuals and an intimate engagement with the nature of personal experience. Using the rich and varied body of literature preserved in the Hebrew Bible, Susan Niditch examines ways in which followers of Yahweh, participating in long-standing traditions, are shown to privatize and personalize religion. Their experiences remain relevant to many of the questions we still ask today: Why do bad things happen to good people? Does God hear me when I call out in trouble? How do I define myself? Do I have a personal relationship with a divine being? How do I cope with chaos and make sense of my experience? What roles do material objects and private practices play within my religious life? These questions deeply engaged the ancient writers of the Bible, and they continue to intrigue contemporary people who try to find meaning in life and to make sense of the world.<BR> <BR> <I>The Responsive Self </I>studies a variety of phenomena, including the use of first-person speech, seemingly autobiographic forms and orientations, the emphasis on individual responsibility for sin, interest in the emotional dimensions of biblical characters, and descriptions of self-imposed ritual. This set of interests lends itself to exciting approaches in the contemporary study of religion, including the concept of “lived religion,” and involves understanding and describing what people actually do and believe in cultures of religion.</div>

"Works created in the period from the Babylonian conquest of Judea through the takeover and rule of Judea and Samaria by imperial Persia reveal a profound interest in the religious responses of individuals and an intimate engagement with the nature of personal experience. Using the rich and varied body of literature preserved in the Hebrew Bible, Susan Niditch examines ways in which followers of Yahweh, participating in long-standing traditions, are shown to privatize and personalize religion. Their experiences remain relevant to many of the questions we still ask today: Why do bad things happen to good people? Does God hear me when I call out in trouble? How do I define myself? Do I have a personal relationship with a divine being? How do I cope with chaos and make sense of my experience? What roles do material objects and private practices play within my religious life? These questions deeply engaged the ancient writers of the Bible, and they continue to intrigue contemporary people who try to find meaning in life and to make sense of the world. The Responsive Self studies a variety of phenomena, including the use of first-person speech, seemingly autobiographic forms and orientations, the emphasis on individual responsibility for sin, interest in the emotional dimensions of biblical characters, and descriptions of self-imposed ritual. This set of interests lends itself to exciting approaches in the contemporary study of religion, including the concept of "lived religion," and involves understanding and describing what people actually do and believe in cultures of religion."--Dust jacket

Cover 1
Contents 6
Acknowledgments 8
Introduction 12
1. Sour Grapes, Suffering, and Coping with Chaos: Outlook on the Individual 28
2. Personal Religion in Ecclesiastes and Job: Conventional Wisdom, Responses in the First-Person Voice, and the Problem of Suffering 43
3. From Incantation and Lament to Autobiography 64
4. The Negotiating Self: Vowing and Personal Religion 83
5. Material Religion, Created and Experienced: Burial Sites, Symbolic Visions, and Sign Acts 101
6. Experiencing the Divine Personally: Heavenly Visits and Earthly Encounters 117
7. Characterization and Contrast: Dynamics of the Personal in Late-Biblical Narration 131
Conclusion 145
Notes 150
Bibliography 174
General Index 190
A 190
B 190
C 190
D 190
E 190
F 191
G 191
H 191
I 191
J 191
K 191
L 191
M 191
N 192
P 192
Q 192
R 192
S 193
T 193
U 193
V 193
W 193
Z 193
Scripture Index 194

2015-09-06