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THE LOGIC OF PRACTICE 🔍
PIERRE BOURDIEU AND RICHARD NICE, Pierre Bourdieu, translated by Richard Nice Polity Press ; B. Blackwell, 1990, 1990
英语 [en] · PDF · 196.3MB · 1990 · 📗 未知类型的图书 · 🚀/duxiu/zlibzh · Save
描述
Now available in paperback, this book offers a major statement of Bourdieua s theoretical approach, illustrating it with examples from anthropology. It will consolidate his reputation as one of the most original and exciting theorists in the social sciences today. The author applies his theoretical perspective to the analysis of kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges. \"[Book] provides a systematic account of Bourdieu's theoretical approach and confirms his reputation as one of the most original and exciting thinkers in the social sciences today.\"--Back cover
备用文件名
zlibzh/no-category/PIERRE BOURDIEU AND RICHARD NICE, Pierre Bourdieu, translated by Richard Nice/THE LOGIC OF PRACTICE_117694056.pdf
备选标题
Le Sens Pratique
备用出版商
Wiley-Blackwell (an imprint of John Wiley & Sons Ltd)
备用出版商
Stanford University Press
备用出版商
Blackwell Publishing Ltd
备用出版商
BLACKWELL PUBLISHERS
备用版本
United Kingdom and Ireland, United Kingdom
备用版本
Cambridge, UK, Oxford, UK, England, 1990
备用版本
United States, United States of America
备用版本
Cambridge, England, 1989
备用版本
Cambridge, England, 2003
备用版本
Reprint, Cambridge, 2010
备用版本
Reprint, Cambridge, 1995
备用版本
Stanford, Calif, 1990
备用版本
Cambridge, 1992
备用版本
New Ed, 1992
备用版本
Aug 01, 1992
备用版本
1, US, 1992
元数据中的注释
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filepath:40737705.zip — md5:cc0901da0ea805ceb19412eb8a4a8cea — filesize:195295628
filepath:/读秀/读秀4.0/读秀/4.0/数据库42-3/40737705.zip
元数据中的注释
Includes bibliographical references (p. [284]-329) and index.
Translation of: Le sens pratique.
元数据中的注释
Translation of: Le sens pratique.
Includes bibliography and index.
元数据中的注释
Bibliography: p320-329. - Includes index.
Translation of: Le sens pratique.
备用描述
Our usual representations of the opposition between the "civilized" and the "primitive" derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical masteryor between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice. In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one's own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairsthat is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms. The first part of the book, "Critique of Theoretical Reason," covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus ), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination. The second part of the book, "Practical Logics," develops detailed case studies based on Bourdieu's ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges. This book develops in full detail the theoretical positions sketched in Bourdieu's Outline of a Theory of Practice . It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu's theory, to theorists interested in his points of departure from structuralism (especially fom Lvi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.
备用描述
Our Usual Representations Of The Opposition Between The Civilized And The Primitive Derive From Willfully Ignoring The Relationship Of Distance Our Social Science Sets Up Between The Observer And The Observed. In Fact, The Author Argues, The Relationship Between The Anthropologist And His Object Of Study Is A Particular Instance Of The Relationship Between Knowing And Doing, Interpreting And Using, Symbolic Mastery And Practical Mastery—or Between Logical Logic, Armed With All The Accumulated Instruments Of Objectification, And The Universally Pre-logical Logic Of Practice. In This, His Fullest Statement Of A Theory Of Practice, Bourdieu Both Sets Out What Might Be Involved In Incorporating One's Own Standpoint Into An Investigation And Develops His Understanding Of The Powers Inherent In The Second Member Of Many Oppositional Pairs—that Is, He Explicates How The Practical Concerns Of Daily Life Condition The Transmission And Functioning Of Social Or Cultural Forms. The First Part Of The Book, Critique Of Theoretical Reason, Covers More General Questions, Such As The Objectivization Of The Generic Relationship Between Social Scientific Observers And Their Objects Of Study, The Need To Overcome The Gulf Between Subjectivism And Objectivism, The Interplay Between Structure And Practice (a Phenomenon Bourdieu Describes Via His Concept Of The Habitus), The Place Of The Body, The Manipulation Of Time, Varieties Of Symbolic Capital, And Modes Of Domination. The Second Part Of The Book, Practical Logics, Develops Detailed Case Studies Based On Bourdieu's Ethnographic Fieldwork In Algeria. These Examples Touch On Kinship Patterns, The Social Construction Of Domestic Space, Social Categories Of Perception And Classification, And Ritualized Actions And Exchanges. This Book Develops In Full Detail The Theoretical Positions Sketched In Bourdieu's Outline Of A Theory Of Practice. It Will Be Especially Useful To Readers Seeking To Grasp The Subtle Concepts Central To Bourdieu's Theory, To Theorists Interested In His Points Of Departure From Structuralism (especially Fom Lévi-strauss), And To Critics Eager To Understand What Role His Theory Gives To Human Agency. It Also Reveals Bourdieu To Be An Anthropological Theorist Of Considerable Originality And Power.
备用描述
The Logic of Practice has established itself as a modern classic in the social sciences. It provides a systematic account of Bourdieu's theoretical approach and confirms his reputation as one of the most original and exciting thinkers in the social sciences today. Drawing on his own fieldwork as well as wide range of ethnographic and anthropological texts, Bourdieu unfolds a theoretical perspective which does justice to the practical logic of everyday action as well as to the objective structures within which such action takes place. A thorough understanding of practice requires the analyst to move beyond objectivism and subjectivism and to grasp, by means of the concept of habitus, the interplay of structures and practices in the conduct of everyday life. Bourdieu applies his theoretical perspective to the analysis of kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges
开源日期
2024-06-13
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