From the author dubbed by Jeffery Deaver “a born storyteller” whose first novel Nothing Short of Dying was hailed as “exceptional,” “a rollercoaster read,” and “adrenaline-fueled” by publications on both sides of the Atlantic, this is Erik Storey’s next entry in the Clyde Barr series, a locomotive-paced brawler that has its hero teaming with besieged members of a Native American reservation to thwart outlaw bikers who are putting hundreds of thousands of lives at risk. Clyde Barr, the drifter with lethal skills, is alone again, wandering the highways of the American West in search of something to believe in. As summer turns to autumn, he trades his car for a horse and heads for the mountains, planning to clear his head and regain his edge with some hunting. But when he runs across an elderly sick man—a Ute Indian from a nearby reservation—Clyde’s dream of solitude is quickly dashed. On the reservation, Clyde finds the old man’s daughter, Lawana, and grandson, Taylor, as well as a group of menacing bikers called Reapers running wild in the economically depressed, half-abandoned village. Gripped by the desire to do good in a hard world, Clyde offers to stay on Lawana’s ranch to help out until her father is released from the hospital. He controls himself around the bikers, even when he sees them harass a few Native American women—but when the Reapers attack a local boy Clyde has to do something. As tensions rise between the locals and the Reapers, Clyde’s efforts to protect the reservation become a fight for his, Lawana’s, and Taylor’s lives. And then the stakes ratchet up even more. In the remote Utah desert, surrounded by enemies, with no law enforcement presence, and with communication effectively cut off, Clyde must find a way to save his new friends, defeat the gang, and, hopefully, escape with his own skin intact. A Promise to Kill is an edge-of-the-seat thriller, pushing its no-hold-barred hero to new levels of improvisation and bare-knuckled blunt force.

zlib/Crime, Thrillers & Mystery/Action & Adventure/Erik Storey/A Promise to Kill_7267358.epub

Chong Bai Yu Ji Yi: Sun Zhongshan Fu Hao De Jian Gou Yu Chuan Bo Sun Zhongshan Fu Hao De Jian Gou Yu Chuan Bo 崇拜与记忆: 孙中山符号的建构与传播 孙中山符号的建构与传播

A Promise to Kill #2 : Clyde Barr: Book 2

Chen Yunqian zhu

Storey, Erik

Yunqian Chen

陈蕴茜著; 陈蕴茜

Thorndike press a part of Gale a Cengage company

Nanjing Da Xue Chu Ban She 南京大学出版社,

Nanjing University Press

Simon & Schuster

Atria / 37 Ink

Atria Books

南京:南京大学出版社

A Clyde Barr novel, First Scribner hardcover edition, New York, 2017

First Scribner hardcover edition, Waterville, Maine, 2017

First Scribner hardcover edition., New York State, 2017

United States, United States of America

Di 1 ban, Nanjing Shi, China, 2009

China, People's Republic, China

Nan jing, 2009

PT, 2017

2020

lg_fict_id_2458755

Includes bibliographical references (p. [586]-610).

Bookmarks: p1 (p1): 导言
p2 (p20): 第一章　传统语境中的个人崇拜与近代社会文化转型
p3 (p20): 第一节　传统语境中的个人崇拜
p4 (p20): 一、个人崇拜定义及其产生渊源
p5 (p23): 二、中国传统个人崇拜的兴盛
p6 (p27): 三、中国传统个人崇拜表现形态
p7 (p30): 第二节　近代中国个人崇拜的延续与变异
p8 (p30): 一、近代中国社会文化的转型
p9 (p34): 二、近代个人崇拜的延续与异化
p10 (p40): 三、孙中山崇拜兴起的近代语境与体制基础
p11 (p46): 第二章　走向神坛：孙中山的自我抉择与国民党造神运动
p12 (p46): 第一节　孙中山走向神坛
p13 (p46): 一、孙中山个人崇拜思想渊源
p14 (p50): 二、同盟会与孙中山个人权威的初步建立
p15 (p54): 三、中华革命党与孙中山个人权威的强化
p16 (p61): 第二节　统治合法性与国民党造神运动
p17 (p62): 一、孙中山生前党内的神化倾向
p18 (p65): 二、孙中山逝世与孙中山崇拜的社会基础
p19 (p71): 三、国民党垄断孙中山政治遗产
p20 (p74): 四、总理遗教与孙中山精神领袖定位
p21 (p79): 五、从“总理”到“国父”的法律定位
p22 (p85): 第三章　神圣仪式与孙中山符号的建构
p23 (p86): 第一节　追悼仪式与孙中山符号的初步建构
p24 (p86): 一、国民党定位追悼仪式并垄断仪式资源
p25 (p89): 二、北京公祭仪式
p26 (p93): 三、西山碧云寺暂厝仪式
p27 (p96): 第二节　各地追悼仪式与孙中山符号的传播
p28 (p96): 一、各地追悼仪式与社会动员
p29 (p107): 二、各地追悼仪式布置与程序
p30 (p111): 三、各地追悼仪式的增生形式
p31 (p113): 四、仪式主题及社会反响
p32 (p116): 第三节　奉安大典与孙中山符号的强化
p33 (p116): 一、国民党与奉安大典宣传动员
p34 (p123): 二、奉安大典空间布置与仪节规范
p35 (p127): 三、奉安大典前奏仪式——奉移与迎榇
p36 (p134): 四、奉安大典仪式操演——公祭与奉安
p37 (p136): 五、全国各地奉安纪念仪式
p38 (p140): 六、奉安大典的社会影响
p39 (p147): 第四章　纪念仪式的日常化
p40 (p148): 第一节　谒陵仪式中的孙中山崇拜
p41 (p148): 一、北平谒灵与孙中山符号之争夺
p42 (p152): 二、中山陵谒陵仪式的滥觞
p43 (p156): 三、谒陵仪式的象征功能
p44 (p161): 四、谒陵仪式的日常操演
p45 (p168): 第二节　政治仪式中的孙中山崇拜
p46 (p168): 一、仪式核心——恭读总理遗嘱
p47 (p175): 二、纪念日仪式中的孙中山崇拜
p48 (p181): 三、集会仪式中的孙中山崇拜
p49 (p192): 第三节　日常仪式中的孙中山崇拜
p50 (p192): 一、总理纪念周“场域”与仪式操演
p51 (p199): 二、就职宣誓仪式与孙中山崇拜
p52 (p204): 三、公民宣誓仪式
p53 (p208): 四、社会各界日常开会仪式
p54 (p213): 五、婚丧祭仪中的孙中山纪念仪式
p55 (p223): 第五章　时间政治与中山精神永生
p56 (p223): 第一节　总理纪念周与孙中山崇拜
p57 (p223): 一、纪念周制度时间的形成
p58 (p226): 二、纪念周制度时间的运作
p59 (p238): 三、社会各界眼中的纪念周
p60 (p244): 第二节　逝世纪念与孙中山崇拜
p61 (p245): 一、逝世纪念日的诞生与制度化
p62 (p258): 二、植树节与孙中山精神永存
p63 (p260): 三、植树仪式与孙中山纪念表达
p64 (p263): 四、植树节宣传与社会动员
p65 (p272): 五、中山纪念林与中山永生
p66 (p281): 第六章　纪念日与纪念传统的确立
p67 (p281): 第一节　诞辰纪念日与孙中山崇拜
p68 (p281): 一、诞辰纪念日制度的形成
p69 (p285): 二、诞辰纪念与欢乐庆典
p70 (p291): 三、诞辰纪念与意识形态宣传
p71 (p302): 第二节　孙中山系列纪念日与民国新传统
p72 (p302): 一、系列纪念日与孙中山形象建构
p73 (p310): 二、系列纪念日宣传与社会渗透
p74 (p315): 三、孙中山纪念日与民国新传统
p75 (p325): 第七章　空间政治与孙中山符号的建构
p76 (p325): 第一节　神圣空间的建构
p77 (p325): 一、中山纪念空间的最高形式：中山陵
p78 (p333): 二、总理遗像的神圣地位
p79 (p338): 三、总理塑像的推广
p80 (p343): 四、纪念碑与孙中山故居圣地化
p81 (p349): 第二节　政治空间的建构
p82 (p350): 一、中山纪念堂的建设
p83 (p357): 二、中山堂变体形式——中山室的普及
p84 (p362): 三、中山符号与行政区划
p85 (p367): 第三节　教育空间与孙中山符号的传播
p86 (p367): 一、课本中的孙中山形象及总理遗教
p87 (p382): 二、校园里的孙中山符号
p88 (p390): 三、各级中山学校的普及
p89 (p400): 四、中山图书馆与中山民众教育馆
p90 (p406): 五、孙中山符号在社会教育空间的普及
p91 (p411): 第八章　中山符号日常化与空间重组
p92 (p411): 第一节　日常生活空间的建构
p93 (p411): 一、市政系统与中山纪念空间建设
p94 (p420): 二、休闲娱乐空间里的中山符号
p95 (p432): 三、身体空间与中山装的流行
p96 (p437): 四、日常生活中的总理遗像
p97 (p449): 第二节　中山符号的空间定位与表现形态
p98 (p450): 一、总理遗像与塑像的空间定位
p99 (p452): 二、孙中山符号在城镇空间的定位
p100 (p461): 三、中山纪念建筑的空间形态
p101 (p475): 第三节　纪念空间三民主义化
p102 (p475): 一、纪念建筑之三民主义化
p103 (p480): 二、行政区划之三民主义化
p104 (p488): 三、市政系统三民主义化与空间重组
p105 (p496): 第四节　中山纪念空间与民族主义
p106 (p497): 一、民族主义象征空间的建构
p107 (p505): 二、日军破坏与汪伪争夺中山纪念空间
p108 (p509): 三、抗战后中山纪念空间的重建
p109 (p516): 第九章　孙中山符号与社会记忆
p110 (p516): 第一节　公众参与性与孙中山符号记忆
p111 (p516): 一、公众参与性与孙中山崇拜运动
p112 (p523): 二、时间、仪式与孙中山崇拜记忆
p113 (p526): 三、空间生产与孙中山崇拜记忆
p114 (p532): 第二节　孙中山符号的社会分层记忆
p115 (p532): 一、政府官员的孙中山记忆
p116 (p536): 二、社会精英与孙中山符号记忆
p117 (p547): 三、商人对孙中山符号的利用与宣传
p118 (p551): 四、下层民众实践化的孙中山符号记忆
p119 (p562): 结语
p120 (p562): 一、孙中山崇拜的传统性与现代性
p121 (p565): 二、孙中山崇拜与民族国家认同
p122 (p568): 三、国民党权力渗透与孙中山崇拜地域差异
p123 (p573): 四、孙中山崇拜与国民党专制统治
p124 (p579): 五、孙中山崇拜的终结：与民间社会及民间崇拜的疏离
p125 (p586): 主要参考文献
p126 (p611): 后记

Type: 当代图书

Type: modern

From the author dubbed by Jeffery Deaver a born storyteller whose first novel Nothing Short of Dying was hailed as exceptional, a rollercoaster read, and adrenaline-fueled by publications on both sides of the Atlantic, this is Erik Storeys next entry into the Clyde Barr series, a locomotive-paced brawler that has its hero teaming with besieged members of a Native American reservation to thwart outlaw bikers whore putting hundreds of thousands of lives at risk.
Clyde Barr, the drifter with lethal skills, is alone again, wandering the highways of the American West in search of something to believe in. As summer turns to autumn, he trades his car for a horse and heads for the mountains, planning to clear his head and regain his edge with some hunting. But when he runs across an elderly sick mana Ute Indian from a nearby reservationClydes dream of solitude is quickly dashed.
On the reservation, Clyde finds the old mans daughter, Lawana, and grandson, Taylor, as well as a group of menacing bikers called Reapers running wild in the economically depressed, half-abandoned village. Gripped by the desire to do good in a hard world, Clyde offers to stay on Lawanas ranch to help out until her father is released from the hospital. He controls himself around the bikers, even when he sees them harass a few Native American womenbut when the Reapers attack a local boy Clyde has to do something. As tensions rise between the locals and the Reapers, Clydes efforts to protect the reservation become a fight for his, Lawanas, and Taylors lives. And then the stakes ratchet up even more.
In the remote Utah desert, surrounded by enemies, with no law enforcement presence, and with communication effectively cut off, Clyde must find a way to save his new friends, defeat the gang, and, hopefully, escape with his own skin intact. The Uprising is an edge-of-the-seat thriller, pushing its no-hold-barred hero to new levels of improvisation and bare-knuckled blunt force.

Clyde Barr, the drifter with lethal skills, is alone again, wandering the highways of the American West in search of something to believe in. As summer turns to autumn, he trades his car for a horse and heads for the mountains, planning to clear his head and regain his edge with some hunting. But when he runs across an elderly sick man-- a Ute Indian from a nearby reservation-- Clyde's dream of solitude is quickly dashed. On the reservation, Clyde finds the old man's daughter, Lawana, and grandson, Taylor, as well as a group of menacing bikers called Reapers running wild in the economically depressed, half-abandoned village. Gripped by the desire to do good in a hard world, Clyde offers to stay on Lawana's ranch to help out until her father is released from the hospital. He controls himself around the bikers, even when he sees them harass a few Native American women but when the Reapers attack a local boy Clyde has to do something. As tensions rise between the locals and the Reapers, Clyde's efforts to protect the reservation become a fight for his, Lawana's, and Taylor's lives. And then the stakes ratchet up even more. In the remote Utah desert, surrounded by enemies, with no law enforcement presence, and with communication effectively cut off, Clyde must find a way to save his new friends, defeat the gang, and, hopefully, escape with his own skin intact. A Promise to Kill is an edge-of-the-seat thriller, pushing its no-hold-barred hero to new levels of improvisation and bare-knuckled blunt force.

Chen Yunqian Zhu. Includes Bibliographical References. 陈蕴茜著. 本研究获得教育部人文社会科学基地重大课题攻关项目《民国史研究》(基金号03jzd009)的资助. 孙中山崇拜是中国社会从传统向近代转型的政治和文化产物,它既是中国传统文化中权威崇拜的遗存和延续,又是国民党政权在构建现代民族国家过程中刻意制作政治象征符号、藉以整合社会、巩固其威权统治的一大创制,也是国民党利用国人对孙中山的爱戴、崇敬与祭奠的社会心理,有意引导和设计成为个人崇拜的精神产物。本书进行深入解读,有助于理解孙中山符号的历史地位与作用,深化民国政治文化史研究.

孙中山崇拜是中国社会从传统向近代转型的政治和文化产物, 它既是中国传统文化中权威崇拜的遗存和延续, 又是国民党政权在构建现代民族国家过程中刻意制作政治象征符号, 藉以整合社会, 巩固其威权统治的一大创制, 也是国民党利用国人对孙中山的爱戴, 崇敬与祭奠的社会心理, 有意引导和设计成为个人崇拜的精神产物. 本书进行深入解读, 有助于理解孙中山符号的历史地位与作用, 深化民国政治文化史研究

本书旨在考察和论述孙中山崇拜现象的形成与发展过程, 分析和解析国民党为塑造, 推展孙中山崇拜所运用的主要形式及手法, 透视民国时期国家--社会--民众之间复杂多元的互动关系

Detailed summary in CJK field only

2020-11-24