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Friends, Citizens, Strangers : Essays on Where We Belong 🔍
Vernon, Richard University of Toronto Press, Scholarly Publishing Division, 2005 jan 31
英语 [en] · PDF · 0.8MB · 2005 · 📘 非小说类图书 · 🚀/lgli/lgrs/nexusstc/upload/zlib · Save
描述
__Friends, Citizen, Strangers__ proposes a solution: a moderate form of cosmopolitanism that finds a place for multiple levels of attachment and association.
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nexusstc/Friends, Citizens, Strangers: Essays on Where We Belong/c4ebb38096d9419a73aa49e57f8c1221.pdf
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lgli/10.3138_9781442675063.pdf
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lgrsnf/10.3138_9781442675063.pdf
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zlib/no-category/Richard Vernon/Friends, Citizens, Strangers: Essays on Where We Belong_25956192.pdf
备选作者
Richard Vernon
备用版本
University of Toronto Press, Toronto [Ont.], 2005
备用版本
Alexander Lectures, Toronto, [Ontario, 2005
备用版本
Canada - English Language, Canada
备用版本
Toronto [etc.], Canada, 2005
备用版本
Toronto, 2016, [2016
备用版本
December 31, 2005
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1, 20051212
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1, 2006
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uuuu
元数据中的注释
degruyter.com
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producers:
iTextSharp 5.0.6 (c) 1T3XT BVBA
元数据中的注释
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元数据中的注释
Includes bibliographical references and index.
元数据中的注释
РГБ
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备用描述
<p>All human relationships are not created equal; attachments between close associates ('friends'), compatriots ('citizens'), and humans ('strangers') vary greatly in terms of their character and importance. From a critical standpoint, though, which type of attachment should take priority? Are we morally obliged to think of ourselves first and foremost as members of the human race, or should we prioritize our allegiance to a particular nation, or our personal friendships above our humanity?<p>In <i>Friends, Citizens, Strangers</i>, Richard Vernon considers these questions, and addresses the implications of various answers. Vernon grounds his investigation in the work of Locke, Wollstonecraft, George Eliot, and J.S. Mill in England, and Rousseau, Comte, Proudhon, and Bergson in France. He explores what these thinkers have to say about the theme in question, and in turn what that theme reveals about basic issues in their own work. Vernon also turns to contemporary thought to explore the issue: the idea of a 'crime against humanity' as an assertion of the moral standing of strangers, the idea of moral partialism, the claim that compatriots inherit historical obligations, and the 'associativist' view that obligations are of two distinct kinds, partial and universal. Finally, drawing on both the historical and contemporary sources discussed, <i>Friends, Citizen, Strangers</i> proposes a solution: a moderate form of cosmopolitanism that finds a place for multiple levels of attachment and association. This work will prove useful not only to scholars of the authors discussed, but also to those interested in ethics and political theory more broadly.</p>
备用描述
<p>All human relationships are not created equal; attachments between close associates ('friends'), compatriots ('citizens'), and humans ('strangers') vary greatly in terms of their character and importance. From a critical standpoint, though, which type of attachment should take priority? Are we morally obliged to think of ourselves first and foremost as members of the human race, or should we prioritize our allegiance to a particular nation, or our personal friendships above our humanity?</p><p>In <i>Friends, Citizens, Strangers</i>, Richard Vernon considers these questions, and addresses the implications of various answers. Vernon grounds his investigation in the work of Locke, Wollstonecraft, George Eliot, and J.S. Mill in England, and Rousseau, Comte, Proudhon, and Bergson in France. He explores what these thinkers have to say about the theme in question, and in turn what that theme reveals about basic issues in their own work. Vernon also turns to contemporary thought to explore the issue: the idea of a 'crime against humanity' as an assertion of the moral standing of strangers, the idea of moral partialism, the claim that compatriots inherit historical obligations, and the 'associativist' view that obligations are of two distinct kinds, partial and universal. Finally, drawing on both the historical and contemporary sources discussed, <i>Friends, Citizen, Strangers</i> proposes a solution: a moderate form of cosmopolitanism that finds a place for multiple levels of attachment and association. This work will prove useful not only to scholars of the authors discussed, but also to those interested in ethics and political theory more broadly.</p>
备用描述
All human relationships are not created equal; attachments between close associates (friends), compatriots (citizens), and humans (strangers) vary greatly in terms of their character and importance. From a critical standpoint, though, which type of attachment should take priority? Are we morally obliged to think of ourselves first and foremost as members of the human race, or should we prioritize our allegiance to a particular nation, or our personal friendships above our humanity? In 'Friends, Citizens, Strangers', Richard Vernon considers these questions, and addresses the implications of various answers. Vernon grounds his investigation in the work of Locke, Wollstonecraft, George Eliot, and J.S. Mill in England, and Rousseau, Comte, Proudhon, and Bergson in France
备用描述
Contents 5
Preface 7
Introduction 9
1. Neighbourhood and Conscience in Locke 23
2. Why Is Rousseau Difficult? 47
3. Mary Wollstonecraft: Stoic, Republican, Feminist 66
4. Auguste Comte’s Cosmopolis of Care 89
5. ‘In Rooms Adjoining’: George Eliot and the Proximate Other 106
6. ‘Proudhonism’: Or, Citizenship without a City 127
7. J.S. Mill’s Religion of Humanity 148
8. Henri Bergson and the Moral Possibility of Nationalism 170
9. What Is Crime against Humanity? 189
10. On Special Ties (1): Jesus or Polemarchus? 209
11. On Special Ties (2): What Do We Owe? 233
Conclusion: On Associative Duties 252
Notes 279
Bibliography 313
Index 329
备用描述
Both of Locke's most important political writings begin by stating the same problem, the problem of partiality.
开源日期
2023-08-23
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