English summary: The first volume of this history of early Christianity, which will be published in four volumes, describes the path Jesus took and the work he did against the backdrop of contemporary Judaism in Palestine. Martin Hengel and Anna Maria Schwemer begin with a study of Jesus' Galilean origins and then deal with his relationship to John the Baptist and the historical context of his work. This is followed by the form of his preaching as well as its content, which was determined by the beginning kingdom of God, the will of God and the love of the Father. The authors also focus on Jesus as a miracle worker and the problem of his messianic claim, which must not be limited to the question of the title itself. At the end of the book, they deal with the last struggle in Jerusalem, his passion and the appearances of the Risen One. German description: Der erste Band dieser auf vier Bande geplanten Geschichte des fruhen Christentums umfasst den Weg und das Wirken Jesu vor dem Hintergrund des zeitgenossischen Judentums in Palastina. Dass die Darstellung Jesu selbst bereits Teil einer solchen Geschichte sein muss, sollte heute nicht mehr bestritten werden. Jesu Wirken und Leiden muss in engem Zusammenhang mit dem palastinischen Judentum und seinen religios-politischen Gruppen gesehen werden. Bei der Uberfulle der Jesusbilder kommt den Vorfragen nach den Quellen und den Kriterien einer historischen Untersuchung besondere Bedeutung zu. Hier ist wesentlich, dass aufgrund der Quellenlage nur Annaherungen moglich sind und die historische Gestalt Jesu von sehr verschiedenen Aspekten aus gesehen werden kann. Martin Hengel und Anna Maria Schwemer untersuchen zunachst die galilaische Herkunft Jesu, und behandeln dann weiter das Verhaltnis zu Johannes dem Taufer und den historischen Rahmen seines Wirkens. Es folgen die Form seiner Verkundigung sowie deren Inhalt, der von der anbrechenden Gottesherrschaft, dem gottlichen Willen und der Liebe des Vaters bestimmt ist. Weitere Schwerpunkte bilden Jesus als Wundertater und das umstrittene Problem seines messianischen Anspruchs, der nicht auf die Titelfrage beschrankt werden darf. Am Ende stehen der letzte Kampf in Jerusalem, seine Passion und die Erscheinungen des Auferstandenen.

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Jesus and Judaism / Martin Hengel; Anna Maria Schwemer

Dirty Work The Social Construction of Taint

Martin Hengel, Anna Maria Schwemer, Wayne Coppins, Simon Gathercole

Martin Hengel; Anna Maria Schwemer; Wayne Coppins; ProQuest (Firm)

Baylor University Press (LONGLEAF)

BMSEC: Baylor-Mohr Siebeck studies in early Christianity, Waco, Texas, Tübingen, Germany, 2019

Baylor-Mohr Siebeck studies in early Christianity, Waco, Texas, USA, 2019

Baylor-Mohr Siebeck Studies in Early Christianity Ser, Waco, 2019

United States, United States of America

English edition, Waco :, 2019

2, 20191015

producers:
Adobe PDF Library 15.0

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Jesus and Judaism / Martin Hengel; Anna Maria Schwemer 1
Summary of Contents 6
Contents 8
Editors’ Preface 14
Author’s Preface to the English Edition 18
Authors’ Preface to the German Edition 20
Preliminary Observations 22
1. The Overall Temporal and Thematic Framework for a History of Early Christianity 24
2. Judaism and Early Christianity 44
Part I. Judaism 60
3. Judaism under Roman Rule in the First Century BCE and CE 62
4. The Jewish Religious Parties in Palestine: Pharisees, Essenes, Sadducees, Zealots, Samaritans, and Other Groups 150
Part II. Preliminary Questions about the Person and History of Jesus 200
5. On the Quest for Jesus of Nazareth 202
6. The Sources 224
7. The Historical Quest 276
Part III. Jesus the Galilean and John the Baptist 304
8. Jesus the Galilean 306
9. John the Baptist 332
10. Jesus and His Forerunner 356
Part IV. Jesus’ Activity and Proclamation 378
11. On the Geographical-Historical Framework of the Activity of Jesus 380
12. The Poetic Form of the Proclamation of Jesus 416
13. Jesus’ Proclamation ofthe Kingdom of God 448
14. The Will of God 474
15. The Fatherly Love of God 498
Part V. Jesus’ Authority and Messianic Claim 506
16. The Prophetic-Messianic Miracle Worker 508
17. Prophet or Messiah? 548
Part VI. The Passion of Jesus 602
18. The Last Confrontation in Jerusalem 604
19. The Preparation of the Passion of Jesus 624
20. Gethsemane, Arrest, and Interrogation of Jesus 642
21. The Crucified Messiah 656
Part VII. The Testimony to the Resurrection of Jesus 678
22. The Testimony to the Resurrection of Jesus 680
Retrospect and Prospect 710
Bibliography 712
Index of Ancient Sources 772
Index of Authors 812
9781481310994,(hardcover),9781481311014,(pdf)
9781481310994 (hardcover),9781481311014 (pdf)

<P>The debate over the extent of Jewish influence upon early Christianity rages on. At the heart of this argument lies the question of Jesus: how does the fate of a first-century Galilean Jew inspire and determine the nature, shape, and practices of a distinct religious movement? Vital to this first question is another equally challenging one: can the four Gospels be used to reconstruct the historical Jesus? In <I>Jesus and Judaism</I>, Martin Hengel and Anna Maria Schwemer seek to untangle the complex relationships among Jesus, Judaism, and the Gospels in the earliest Christian movement.</P><P> <I>Jesus and Judaism</I>, the first in a four-volume series, focuses on the person of Jesus in the context of Judaism. Beginning with his Galilean origin, the volume analyzes Jesus’ relationship with John the Baptist and the Jewish context of Jesus’ life and work. Hengel and Schwemer argue that there never was a nonmessianic Jesus. Rather, his messianic claim finds expression in his relationship to the Baptist, his preaching in authority, his deeds of power, and his crucifixion as king of the Jews, and in the emergence of the earliest Christology. As Hengel and Schwemer reveal, Jesus was not only a devout Jew, nor merely a miracle worker, but the essential part of the earliest form of Christianity. </P><P>Hengel and Schwemer insist that Jesus belongs <I>within</I> the history of early Christianity, rather than as its presupposition. Christianity did not begin after Jesus’ death; Christianity began as soon as a Jew from Galilee started to preach the word of God.</P>

"The debate over the extent of Jewish influence upon early Christianity rages on. At the heart of this argument lies the question of Jesus: how does the fate of a first-century Galilean Jew inspire and determine the nature, shape, and practices of a distinct religious movement? Vital to this first question is another equally challenging one: can the four Gospels be used to reconstruct the historical Jesus? In Jesus and Judaism, Martin Hengel and Anna Maria Schwemer seek to untangle the complex relationships among Jesus, Judaism, and the Gospels in the earliest Christian movement. Jesus and Judaism, the first in a four-volume series, focuses on the person of Jesus in the context of Judaism. Beginning with his Galilean origin, the volume analyzes Jesus' relationship with John the Baptist and the Jewish context of Jesus' life and work. Hengel and Schwemer argue that there never was a nonmessianic Jesus. Rather, his messianic claim finds expression in his relationship to the Baptist, his preaching in authority, his deeds of power, and his crucifixion as king of the Jews, and in the emergence of the earliest Christology. As Hengel and Schwemer reveal, Jesus was not only a devout Jew, nor merely a miracle worker, but the essential part of the earliest form of Christianity. Hengel and Schwemer insist that Jesus belongs within the history of early Christianity, rather than as its presupposition. Christianity did not begin after Jesus' death; Christianity began as soon as a Jew from Galilee started to preach the word of God."-- Provided by publisher --

"The debate over the extent of Jewish influence upon early Christianity rages on. At the heart of this argument lies the question of Jesus: how does the fate of a first-century Galilean Jew inspire and determine the nature, shape, and practices of a distinct religious movement? Vital to this first question is another equally challenging one: can the four Gospels be used to reconstruct the historical Jesus? In Jesus and Judaism, Martin Hengel and Anna Maria Schwemer seek to untangle the complex relationships among Jesus, Judaism, and the Gospels in the earliest Christian movement. Jesus and Judaism, the first in a four-volume series, focuses on the person of Jesus in the context of Judaism. Beginning with his Galilean origin, the volume analyzes Jesus' relationship with John the Baptist and the Jewish context of Jesus' life and work. Hengel and Schwemer argue that there never was a nonmessianic Jesus. Rather, his messianic claim finds expression in his relationship to the Baptist, his preaching in authority, his deeds of power, and his crucifixion as king of the Jews, and in the emergence of the earliest Christology. As Hengel and Schwemer reveal, Jesus was not only a devout Jew, nor merely a miracle worker, but the essential part of the earliest form of Christianity. Hengel and Schwemer insist that Jesus belongs within the history of early Christianity, rather than as its presupposition. Christianity did not begin after Jesus' death; Christianity began as soon as a Jew from Galilee started to preach the word of God."-- Résumé de l'éditeur

"Examines the life, deeds, and teachings of Jesus of Nazareth against the backdrop of first-century Palestine"-- Provided by publisher.

2021-12-14