This volume argues that the notion of "affections†? discussed by Jonathan Edwards (and Christian theologians before him) means something very different from what contemporary English speakers now call "emotions.†? and that Edwards's notions of affections came almost entirely from traditional Christian theology in general and the Reformed tradition in particular.
Ryan J. Martin demonstrates that Christian theologians for centuries emphasized affection for God, associated affections with the will, and distinguished affections from passions; generally explaining affections and passions to be inclinations and aversions of the soul. This was Edwards's own view, and he held it throughout his entire ministry. Martin further argues that Edwards's view came not as a result of his reading of John Locke, or the pressures of the Great Awakening (as many Edwardsean scholars argue), but from his own biblical interpretation and theological education. By analysing patristic, medieval and post-medieval thought and the journey of Edwards's psychology, Martin shows how, on their own terms, pre-modern Christians historically defined and described human psychology.
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Review
“[This] is an important book for two primary reasons. First, it does a fine job explaining fully a crucial area of Edwards' thinking; second, it corrects misunderstandings that are prevalent in contemporary Christianity related to that area. What is this crucial area of Edwards' thinking? Affections. I've been waiting for a stand-alone volume that addresses this issue - and the contemporary misunderstanding and misappropriation of it by some parts of the church today - and am glad to see this book in print.” ― Josh Moody, College Church, USA
““Interest in Jonathan Edwards has experienced something of a resurgence recently among Evangelicals, yet treatments of Edwards's theology often fail to recognize his core anthropology, anachronistically equating his understanding of the category of affections with contemporary notions of “emotion.” Ryan Martin provides the most comprehensive study of Edwards's thought on matters related to Christian affections, serving as a necessary corrective to contemporary treatments of one of America's most respected theologians.”” ― Scott Aniol, Southwestern Baptist Theological Seminary, USA
““Jonathan Edwards predicates his argument in Religious Affections on the distinction between affections and passions. Contemporary writers who think only in terms of emotions typically fail to grasp the significance of this distinction, consequently losing much of Edwards's argument. Ryan Martin has done superior work in tracing the history of this distinction and teasing out its significance for Edwards. His work constitutes an important corrective to several current misconceptions.”” ― Kevin T. Bauder, Central Baptist Seminary, USA
About the Author
Ryan J. Martin is Pastor of First Baptist Church of Granite Falls, MN, USA.
Title Page 4
Copyright Page 5
Dedication 6
Contents 8
Foreword 10
Acknowledgements 11
Notes on Text 13
List of Abbreviations 15
The Yale University Press Edition of The Works of Jonathan Edwards 14
Chapter 1: Lost in Translation: The Problem of Edwards, Affections, and Emotions 18
The Problem of Jonathan Edwards and Affections 19
Emotions and Other Definitions 31
The Problem of Jonathan Edwards and Emotions 38
Chapter 2: Human Affections in Patristic and Medieval Theology 44
Patristic Thought 46
Medieval Thought 61
Chapter 3: Human Affections in Post-Medieval Thought 74
Reformation Figures 74
The Puritan Tradition and Early Enlightenment Moral Philosophy 81
Conclusion 103
Chapter 4: Young Jonathan Edwards’s Education in Affections 106
Edwards’s Educational Background 107
Jonathan Edwards and John Locke 111
Chapter 5: Jonathan Edwards’s Early Psychology 126
“The Mind” 127
Personal Writings 133
Early Sermons and Revival Writings 152
A Faithful Narrative 161
Charity and Its Fruits 163
Great Awakening Sermons 170
Conclusion 174
Chapter 6: Enthusiasm, Passions, and the Great Awakening Disputes over the Role of Affections in Religion 176
Historical Background 177
Charles Chauncy on the Place of Affections in Religion 179
Jonathan Edwards on the Affectionate Part of Man 186
Conclusion 209
Chapter 7: Affections and Christian Apology: The Later Psychology of Jonathan Edwards 212
Historical Survey 213
Affections in the Later Years 216
Conclusion 244
Chapter 8: Toward a Theology of Affections 248
Yale Works of Jonathan Edwards 254
Other Works by Jonathan Edwards 255
Other Primary Sources 256
Biography 261
Secondary Sources: Books and Dissertations 261
Secondary Sources: Journal Articles and Essays 270
Bibliography 254
Yale Works of Jonathan Edwards 254
Other Works by Jonathan Edwards 255
Other Primary Sources 256
Biography 261
Secondary Sources: Books and Dissertations 261
Secondary Sources: Journal Articles and Essays 270
Index 274
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