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upload/alexandrina/Variorum/957. Henry Ansgar Kelly - Law and Religion in Chaucer's England (Variorum Collected Studies, Book 957) (2010) [Retail]/957. Henry Ansgar Kelly - Law and Religion in Chaucer's England (Variorum Collected Studies, Book 957) (2010) [Retail].epub

Law and Religion in Chaucer's England Henry Ansgar Kelly; Taylor & Francis (Unlimited), 2023

These essays, in a second collection by Professor Kelly, investigate legal and religious subjects touching on the age and places in which Geoffrey Chaucer lived and wrote, especially as reflected in the more contemporary sections of the Canterbury Tales. Topics include the canon law of incest (consanguinity, affinity, spiritual kinship), the prosecution of sexual offences and regulation of prostitution (especially in the Stews of Southwark), legal opinions about wife-beating, and the laws of nature concerning gender distinction (focusing on Chaucer's Pardoner) and the technicalities of castration. Sacramental and devotional practices are discussed, especially dealing with confession and penitence and the Mass. Chaucer's Prioress serves as the starting point for a treatment of regulations of nuns in medieval England and also for the presence, real and virtual, of Jews and Saracens (Muslims and pagans) in England and conversion efforts of the time, as well as sympathetic or antipathetic attitudes towards non-Christians. Included is a case study on the legend of St Cecilia in Chaucer and elsewhere, and as patron of music; and a discussion of canonistic opinion on the licit limits of medicinal magic (in connection with the ministrations of John the Carpenter in the Miller's Tale).

英语 [en] · EPUB · 0.9MB · 2023 · 📘 非小说类图书 · 🚀/lgli/upload/zlib · Save

upload/alexandrina/Variorum/957. Henry Ansgar Kelly - Law and Religion in Chaucer's England (Variorum Collected Studies, Book 957) (2010) [Retail]/957. Henry Ansgar Kelly - Law and Religion in Chaucer's England (Variorum Collected Studies, Book 957) (2010) [Retail].pdf

Law and Religion in Chaucer's England Henry Ansgar Kelly; Routledge, Variorum Collected Studies, 1, 2010

These essays, in a second collection by Professor Kelly, investigate legal and religious subjects touching on the age and places in which Geoffrey Chaucer lived and wrote, especially as reflected in the more contemporary sections of the Canterbury Tales. Topics include the canon law of incest (consanguinity, affinity, spiritual kinship), the prosecution of sexual offences and regulation of prostitution (especially in the Stews of Southwark), legal opinions about wife-beating, and the laws of nature concerning gender distinction (focusing on Chaucer's Pardoner) and the technicalities of castration. Sacramental and devotional practices are discussed, especially dealing with confession and penitence and the Mass. Chaucer's Prioress serves as the starting point for a treatment of regulations of nuns in medieval England and also for the presence, real and virtual, of Jews and Saracens (Muslims and pagans) in England and conversion efforts of the time, as well as sympathetic or antipathetic attitudes towards non-Christians. Included is a case study on the legend of St Cecilia in Chaucer and elsewhere, and as patron of music; and a discussion of canonistic opinion on the licit limits of medicinal magic (in connection with the ministrations of John the Carpenter in the Miller's Tale). Cover 1 Series 3 Half Title 4 Title 6 Copyright 7 Contents 8 Introduction 10 Acknowledgements 16 A SEX/GENDER 18 I Shades of incest and cuckoldry: Pandarus and John of Gaunt 18 II Bishop, prioress, and bawd in the Stews of Southwark 38 III Medieval laws and views on wife-beating 86 IV The Pardoner’s voice, disjunctive narrative, and 104 B THE SACRAMENTS 138 V Sacraments, sacramentals, and lay piety in Chaucer’s 138 VI Penitential theology and law at the turn of the fifteenth centuiy 156 C NON-CHRISTIANS AND ENGLAND 236 VII Jews and Saracens in Chaucer’s England: a review of the evidence 236 VIII “The Prioress’s Tale” in context: good and bad reports of non-Christians in fourteenth-century England 278 IX Chaucer’s Knight and the northern “crusades”: the example of Henry Bolingbroke 337 D CASE STUDIES 352 X A neo-revisionist look at Chaucer’s nuns 352 XI How Cecilia came to be a saint and patron (matron?) of music 370 XII Canon law and Chaucer on licit and illicit magic 386 Addenda and corrigenda 404 Index 408

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nexusstc/The Devil, Demonology, and Witchcraft: The Development of Christian Beliefs in Evil Spirits/d09f8e5a29aaf675ecce79ea8b5eef2c.pdf

The Devil, Demonology, and Witchcraft: The Development of Christian Beliefs in Evil Spirits Henry Ansgar Kelly Doubleday, A Scott and Collins book, 1968

英语 [en] · PDF · 22.7MB · 1968 · 📘 非小说类图书 · 🚀/lgli/lgrs/nexusstc/zlib · Save

upload/alexandrina/6. Middle Ages Series/- Medieval & Renaissance Texts & Studies/27. Henry Ansgar Kelly - Canon Law and the Archpriest of Hita (Medieval & Renaissance Texts & Studies) (1984).pdf

Canon Law and the Archpriest of Hita 27 by Henry Ansgar Kelly Center for Medieval & Early Renaissance Studies, State University of New York at Binghamton, Medieval & Renaissance texts & studies ;, v. 27, Medieval & Renaissance Texts & Studies (Series) ;, v. 27., Binghamton, N.Y, New York State, 1984

204 p. ; 23 cm Includes bibliographical references

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upload/alexandrina/Variorum/708. H. A. Kelly - Inquisitions and Other Trial Procedures in the Medieval West (Variorum Collected Studies, Book 708) (2001) (Retail)/708. H. A. Kelly - Inquisitions and Other Trial Procedures in the Medieval West (Variorum Collected Studies, Book 708) (2001) (Retail).pdf

Inquisitions and Other Trial;Procedures in the Medieval West Henry Ansgar Kelly Routledge, 2001

'Inquisition' was the new form of criminal procedure that was developed by the lawyer-pope Innocent III and given definitive form at the Fourth Lateran Council of 1215. It has since developed a notoriety which has obscured the reality of the procedure, and it is this that Professor Kelly is first concerned with here. In contrast to the old Roman system of relying on a volunteer accuser-prosecutor, who would be punished in case of acquittal, the inquisitorial judge himself served as investigator, accuser, prosecutor, and final judge. A probable-cause requirement and other safeguards were put in place to protect the rights of the defendant, but as time went on some of these defences were modified, abused, or ignored, most notoriously among papally appointed heresy-inquisitors; but in all cases appeal and redress were at least theoretically possible. Unlike continental practice, in England inquisitorial procedure was mainly limited to the local church courts, while on the secular side native procedures developed, most notably a system of multiple investigators/accusers/judges, known collectively as the jury. Private accusers, however, were still to be seen, illustrated here in the final pair of studies on 'appeals' of sexual rape. Cover 1 Series 3 Dedication 5 Title 6 Copyright 7 Contents 8 Introduction 10 Acknowledgements 28 I Inquisition and the Prosecution of Heresy: Misconceptions and Abuses Church History 58. Chicago, IL, 1989 30 II Inquisitorial Due Process and the Status of Secret Crimes Monumenta iuris canonici, Series C: Subsidia, Vol. 9 = Proceedings of the Eighth International Congress of Medieval Canon Law (UCSD, 1988), ed. Stanley Chodorow. Vatican City, 1992 44 III The Right to Remain Silent: Before and After Joan of Arc Speculum 68, no. 4. Cambridge, MA, 1993 65 IV Joan of Arc's Last Trial: The Attack of the Devil's Advocates Fresh Verdicts on Joan of Arc, ed. Bonnie Wheeler and Charles T. Wood. New York/London, 1996 100 V Trial Procedures against Wyclif and Wycliffites in England and at the Council of Constance Huntington Library Quarterly 61, no. 1. San Marino, CA, 1999 132 VI Lollard Inquisitions: Due and Undue Process The Devil, Heresy and Witchcraft in the Middle Ages: Essays in Honor of Jeffrey B. Russell, ed. Alberto Ferreiro. Leiden, 1998 160 VII English Kings and the Fear of Sorcery Mediaeval Studies 39. Toronto, 1977 185 VIII The Case Against Edward IV's Marriage and Offspring: Secrecy; Witchcraft; Secrecy; Precontract The Ricardian 11, no. 142. Haywards Heath, West Sussex, 1998 218 IX Statutes of Rapes and Alleged Ravishers of Wives: A Context for the Charges against Thomas Malory, Knight Viator 28. Turnhout, 1997 228 X Meanings and Uses of Raptus in Chaucer's Time Studies in the Age of Chaucer 20. Columbus, OH, 1998 288 Addenda and Corrigenda 354 Index 368 KJC,2-9799,Regional,comparative,law;,Legal,history;,Medieval,studies KJC 2-9799 Regional comparative law,Legal history,Medieval studies

英语 [en] · PDF · 67.5MB · 2001 · 📗 未知类型的图书 · 🚀/upload/zlib · Save

upload/alexandrina/6. Middle Ages Series/The Middle Ages Series/Henry Ansgar Kelly - The Middle English Bible. A Reassessment (The Middle Ages Series) [Retail].pdf

The Middle English Bible: A Reassessment (The Middle Ages Series) Kelly, Henry Ansgar PENN, University of Pennsylvania Press, 2017 dec 31

In the last quarter of the fourteenth century, the complete Old and New Testaments were translated from Latin into English, first very literally, and then revised into a more fluent, less Latinate style. This outstanding achievement, the Middle English Bible, is known by most modern scholars as the "Wycliffite" or "Lollard" Bible, attributing it to followers of the heretic John Wyclif. Prevailing scholarly opinion also holds that this Bible was condemned and banned by the archbishop of Canterbury, Thomas Arundel, at the Council of Oxford in 1407, even though it continued to be copied at a great rate. Indeed, Henry Ansgar Kelly notes, it was the most popular work in English of the Middle Ages and was frequently consulted for help in understanding Scripture readings at Sunday Mass. In The Middle English Bible: A Reassessment, Kelly finds the bases for the Wycliffite origins of the Middle English Bible to be mostly illusory. While there were attempts by the Lollard movement to appropriate or coopt it after the fact, the translation project, which appears to have originated at the University of Oxford, was wholly orthodox. Further, the 1407 Council did not ban translations but instead mandated that they be approved by a local bishop. It was only in the early sixteenth century, in the years before the Reformation, that English translations of the Bible would be banned.

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upload/alexandrina/6. Middle Ages Series/Studies in Medieval and Early Modern Canon Law (20 Books) [Complete]/20. Henry Ansgar Kelly - Criminal-Inquisitorial Trials in English Church Courts. From the Middle Ages to the Reformation (Studies in Medieval and Early Modern Canon Law, Book 20) (2023) [Retail].pdf

Criminal-Inquisitorial Trials in English Church Trials: From the Middle Ages to the Reformation Henry Ansgar Kelly; 2023

Contents 8 Abbreviations 10 Introduction 14 1. The Origins of Inquisitorial Procedure 18 2. The Beginnings of Inquisitorial Procedure in England 44 3. The Prosecution of the Knights Templar in England 75 4. Alleged Heretical Sorcerers in Ireland 113 5. Fourteenth-Century Correction Proceedings 137 6. The Processing of Criminous Clerks by Inquisition/Purgation 173 7. Prosecuting Heterodoxy after John Wyclif 194 8. Trials of Lollards and the Death Penalty 219 9. Last Wycliffites, Margery Kempe, and Other Alleged Dissenters 259 10. Tithes; Nigromancy; Teachings of Reginald Pecock 291 11. Dissent, Crimes, and Divorce 308 12. Heresy Trials and Sir Thomas More 339 12.Parliament and Inquisition under Henry VIII and Edward VI 371 14. Marian Reversals, Elizabethan Return to Papal Law 399 Conclusion 426 Bibliography 440 Index 456

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upload/alexandrina/Variorum/708. H. A. Kelly - Inquisitions and Other Trial Procedures in the Medieval West (Variorum Collected Studies, Book 708) (2001) (Retail)/708. H. A. Kelly - Inquisitions and Other Trial Procedures in the Medieval West (Variorum Collected Studies, Book 708) (2001) (Retail).epub

Inquisitions and Other Trial Procedures in the Medieval West (Variorum Collected Studies Series) Henry Ansgar Kelly Ashgate/Variorum; Routledge, Variorum collected studies series ;, CS708, Collected studies ;, CS708., Aldershot, Hampshire, Great Britain, Burlington, Vt, England, 2001

'Inquisition' was the new form of criminal procedure that was developed by the lawyer-pope Innocent III and given definitive form at the Fourth Lateran Council of 1215. It has since developed a notoriety which has obscured the reality of the procedure, and it is this that Professor Kelly is first concerned with here. In contrast to the old Roman system of relying on a volunteer accuser-prosecutor, who would be punished in case of acquittal, the inquisitorial judge himself served as investigator, accuser, prosecutor, and final judge. A probable-cause requirement and other safeguards were put in place to protect the rights of the defendant, but as time went on some of these defences were modified, abused, or ignored, most notoriously among papally appointed heresy-inquisitors; but in all cases appeal and redress were at least theoretically possible. Unlike continental practice, in England inquisitorial procedure was mainly limited to the local church courts, while on the secular side native procedures developed, most notably a system of multiple investigators/accusers/judges, known collectively as the jury. Private accusers, however, were still to be seen, illustrated here in the final pair of studies on 'appeals' of sexual rape.

英语 [en] · EPUB · 0.6MB · 2001 · 📘 非小说类图书 · 🚀/lgli/lgrs/upload/zlib · Save

lgli/F:\rus_fict\traum_unp\ru\_\_религия/Келли - Сатана. Биография..fb2.fb2

Сатана. Биография. Генри Ансгар Келли; [пер. с англ. О. В. Когтевой, Л. А. Якушиной] Издательство "Весь Мир", Магия имени, Москва, Russia, 2011

Книга почётного профессора Университета Калифорнии (Лос-Анджелес, США) опубликована в издательстве Cambridge University Press в 2006 г. Главной задачей своего исследования он считает прояснение «обличья» Сатаны (или сатаны, дьявола), которое можно найти в Ветхом Завете, его греческом переводе (Септуагинте), в неканонических книгах и в «Свитках Мёртвого моря», а также в Новом Завете (что составляет «первоначальную биографию»), и отделение этого «обличья» от его переосмысления в трудах Отцов Церкви («новая биография»). Келли показывает, каким складывался образ Сатаны в литературе, драматургии и изобразительном искусстве, даёт обзор веры или неверия в его существование вплоть до наших дней. Тонкий текстологический анализ, увлекательный исследовательский поиск и ясность изложения делают книгу интересной широкому кругу читателей. На русский язык книга переведена впервые. Для читателей, интересующихся современным состоянием библеистики.

俄语 [ru] · FB2 · 4.8MB · 2011 · 📕 小说类图书 · 🚀/lgli/zlib · Save

zlib/no-category/Henry Ansgar Kelly;/Satan in the Bible, God's Minister of Justice_29654003.epub

Satan in the Bible, God's Minister of Justice Henry Ansgar Kelly; ProQuest (Firm) Lightning Source (Tier 4), Lightning Source (Tier 4), Eugene, Oregon, 2017

Throughout the ages, Satan has been seen as God's implacable enemy, fiercely determined to keep as many human beings as he can from entering the heavenly kingdom. But according to Henry Ansgar Kelly, this understanding dates only from post-biblical times, when Satan was reconceived as Lucifer, a rebel angel, and as the serpent in the garden of Eden. In the Bible itself, beginning in the book of Job and continuing through the New Testament, Satan is considered to be a member of the heavenly government, charged with monitoring the human race. In effect, he is God's Minister of Justice, bent on exposing sin and vice, especially in virtuous-seeming persons like Job and Jesus. He fills the roles of investigator, tempter (that is, tester), accuser, prosecutor, and punisher, but also obstructer, preventer of vice, and rehabilitator. He is much feared and despised, accused of underhanded and immoral tactics. His removal from office is promised and his eventual punishment hoped for. The later misreading of Satan as radically depraved transformed Christianity into a highly dualistic religion, with an ongoing contest between good and evil. Seeing Satan in his true nature, as a cynical and sinister celestial bureaucrat, will help to remedy this distorted view.

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lgli/R:\ebooks\978-1-5326-1332-6\Satan in the Bible, God’s Minister of Justice by Henry Ansgar Kelly.pdf

Satan in the Bible, God’s Minister of Justice Henry Ansgar Kelly; ProQuest (Firm) Cascade Books, an Imprint of Wipf and Stock Publishers, Lightning Source (Tier 4), Eugene, Oregon, 2017

Throughout the ages, Satan has been seen as God's implacable enemy, fiercely determined to keep as many human beings as he can from entering the heavenly kingdom. But according to Henry Ansgar Kelly, this understanding dates only from post-biblical times, when Satan was reconceived as Lucifer, a rebel angel, and as the serpent in the garden of Eden. In the Bible itself, beginning in the book of Job and continuing through the New Testament, Satan is considered to be a member of the heavenly government, charged with monitoring the human race. In effect, he is God's Minister of Justice, bent on exposing sin and vice, especially in virtuous-seeming persons like Job and Jesus. He fills the roles of investigator, tempter (that is, tester), accuser, prosecutor, and punisher, but also obstructer, preventer of vice, and rehabilitator. He is much feared and despised, accused of underhanded and immoral tactics. His removal from office is promised and his eventual punishment hoped for. The later misreading of Satan as radically depraved transformed Christianity into a highly dualistic religion, with an ongoing contest between good and evil. Seeing Satan in his true nature, as a cynical and sinister celestial bureaucrat, will help to remedy this distorted view.

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ia/chauceriantraged0000henr.pdf

This book is concerned with the medieval idea of what constituted tragedy; it suggests that it was not a common term, and that those few who used the term did not always intend the same thing by it. Kelly believes that it was Chaucer's work which shaped notions of the genre, and places his achievement in critical and historical context. He begins by contrasting modern with medieval theoretical approaches to genres, then discusses Boccaccio's concept of tragedy before turning to Chaucer himself, exploring the ideas of tragedy prevalent in medieval England and their influence on Chaucer, and showing how Chaucer interpreted the term. Troilus and Criseyde is analysed specifically as a tragedy, with an account of its reception in modern times; for comparison, there is an analysis of how John Lydgate and Robert Henryson, two of Chaucer's imitators, understood and practiced tragedy. Professor HENRY ANSGAR KELLY teaches at UCLA.

英语 [en] · PDF · 23.6MB · 2000 · 📗 未知类型的图书 · 🚀/ia · Save

upload/alexandrina/6. Middle Ages Series/Cambridge Studies in Medieval Literature (115 Books)/18. Henry Ansgar Kelly - Ideas and Forms of Tragedy from Aristotle to the Middle Ages (Cambridge Studies in Medieval Literature, Book 18).pdf

Ideas and Forms of Tragedy from Aristotle to the Middle Ages (Cambridge Studies in Medieval Literature, Series Number 18) Henry Ansgar Kelly Cambridge University Press (Virtual Publishing), Cambridge studies in medieval literature ;, 18, Cambridge [England], New York, England, 1993

Tragedy Has Been Understood In A Variety Of Conflicting Ways Over The Centuries, And The Term Has Been Applied To A Wide Range Of Literary Works. In This Book, H. A. Kelly Explores The Various Meanings Given To Tragedy, From Aristotle's Most Basic Notion (any Serious Story, Even With A Happy Ending), Via Roman Ideas And Practices, To The Middle Ages, When Averroes Considered Tragedy To Be The Praise Of Virtue, But Albert The Great Thought Of It As The Recitation Of The Foul Deeds Of Degenerate Men. Professor Kelly Demonstrates The Importance Of Finding Out What Writers Like Horace, Ovid, Dante, And Chaucer Meant By The Term, And How They Used It As A Tool Of Interpretation And Composition. Referring To A Wealth Of Texts, He Shows That Many Modern Analyses Of Ancient And Medieval Concepts And Works Are Oversimplified And Often Result In Serious Misinterpretations. The Book Ends With Surveys Of Works Designated As Tragedies In England, France, Italy, And Spain.--book Jacket. 1. Greek And Roman Poetics. (1). Aristotle On The Tragic In General. (2). The Roman Tradition -- 2. Modes And Subjects Of Roman Tragedy. (1). Ways Of Performing Tragedy. (2). Tragedies Read, Tragedies Lived. (3). Rash Generalizations Of Tragic Themes -- 3. Early Medieval Clues And Conjectures. (1). Isidore Of Seville. (2). Remigius And Remigians. (3). Non-remigians, Senecans, Horatians, And Later Isidorians. (4). Papias The Protolexicographer -- 4. The Twelfth-century Scene. (1). William Of Conches And The Commentaries On Boethius. (2). Metaphorical Tragedy. (3). Tragic Style And New Tragedies. (4). Continuing Tradition: The Lexicographers -- 5. The High Middle Ages: Discoveries And Oblivions. (1). Aristotle: A Lost Opportunity. (2). Nicholas Trevet On Boethius And Seneca. (3). Seneca At Padua. (4). Dante And His Commentators. (5). Boethius In French -- 6. Final Variations. (1). England: Chaucer And The Future. (2). Laments In France. (3). Italian Latinists. (4). Theory And Practice In Spain. Henry Ansgar Kelly. Includes Bibliographical References (p. 223-243) And Index.

英语 [en] · PDF · 6.6MB · 1993 · 📘 非小说类图书 · 🚀/lgli/lgrs/nexusstc/upload/zlib · Save

ia/lawreligionincha0000kell.pdf

Law And Religion In Chaucer's England (variorum Collected Studies) Henry Ansgar Kelly Routledge, Taylor & Francis (Unlimited), Oxford, 2010

These essays, in a second collection by Professor Kelly, investigate legal and religious subjects touching on the age and places in which Geoffrey Chaucer lived and wrote, especially as reflected in the more contemporary sections of "The Canterbury Tales". Topics include the canon law of incest (consanguinity, affinity, spiritual kinship), the prosecution of sexual offences and regulation of prostitution (especially in 'The Stews of Southwark'), legal opinions about wife-beating, and the laws of nature concerning gender distinction (focusing on Chaucer's "Pardoner") and the technicalities of castration. Sacramental and devotional practices are discussed, especially dealing with confession and penitence and the Mass. Chaucer's "Prioress" serves as the starting point for a treatment of regulations of nuns in medieval England and also for the presence, real and virtual, of Jews and Saracens (Muslims and pagans) in England and conversion efforts of the time, as well as sympathetic or antipathetic attitudes towards non-Christians. Included is a case study on the legend of St Cecilia in Chaucer and elsewhere, and as patron of music; and, a discussion of canonistic opinion on the licit limits of medicinal magic (in connection with the ministrations of John the Carpenter in "The Miller's Tale")

英语 [en] · PDF · 25.6MB · 2010 · 📗 未知类型的图书 · 🚀/duxiu/ia · Save

lgli/Christianity and Family Law - Introduction.pdf

Christianity and Family Law: An Introduction (Law and Christianity) John Witte; Gary S Hauk; Eileen M Hunt; Gerard V Bradley; James D Bratt; Don S Browning; Rafael Domingo; Charles Donahue; Elliot N Dorff; Robert P George; M. Christian Green; Judith Evans Grubbs; Vigen Guroian; Russell Hittinger; David G Hunter; Mark D Jordan; Henry Ansgar Kelly; John Anthony McGuckin; Steven E Ozment; Barbara Pitkin; Michael Plekon; Stephen J Pope; Philip Lyndon Reynolds; Jason Philip Rosenblatt; Peter Sarris; Giulio Silano; Anders Winroth Cambridge University Press (Virtual Publishing), Cambridge studies in law and christianity, Cambridge (United Kingdom), 2017

The Western tradition has always cherished the family as an essential foundation of a just and orderly society, and thus accorded it special legal and religious protection. Christianity embraced this teaching from the start, and many of the basics of Western family law were shaped by the Christian theologies of nature, sacrament, and covenant. This volume introduces readers to the enduring and evolving Christian norms and teachings on betrothals and weddings; marriage and divorce; women's and children's rights; marital property and inheritance; and human sexuality and intimate relationships. The chapters are authoritatively written but accessible to college and graduate students and scholars, as well as clergy and laity. While alert to the hot button issues of sexual liberty today, the contributing authors let the historical figures speak for themselves about what Christianity has and can contribute to the protection and guidance of our most intimate association. The authors and editors seek to provide both legal and historical frameworks for the development of family law, stressing the relationship between Christian teachings and various topics. Most are experts on the personages discussed, frequently noting that their contributions are taken from larger works. Almost every chapter reveals new insights, and sometimes the figures themselves are novel (at least to this reader), even though their thoughts may creep into the modern discourse on the family. The editors seek to balance the various divisions in contemporary Christianity and largely succeed. They also include a variety of disciplines.' Margaret F. Brinig, Journal of Church and State An authoritative but accessible introduction to 2000 years of Christian teachings on the fundamentals of sex, marriage, and family A valuable text for college, divinity, and law school classes as well as for advanced Sunday school teachers, pre-marital counselors, and family therapists Provides a balanced perspective and rich interdisciplinary methodology

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ia/devildemonologyw0000henr.pdf

The Devil, Demonology and Witchcraft Henry Ansgar Kelly Doubleday & Company Inc., 1968-01-01

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lgli/John Witte, Jr, Gary S. Hauk - Christianity and Family Law: An Introduction (2017, Cambridge University Press).pdf

Christianity and Family Law: An Introduction (Law and Christianity) John Witte; Gary S Hauk; Eileen M Hunt; Gerard V Bradley; James D Bratt; Don S Browning; Rafael Domingo; Charles Donahue; Elliot N Dorff; Robert P George; M. Christian Green; Judith Evans Grubbs; Vigen Guroian; Russell Hittinger; David G Hunter; Mark D Jordan; Henry Ansgar Kelly; John Anthony McGuckin; Steven E Ozment; Barbara Pitkin; Michael Plekon; Stephen J Pope; Philip Lyndon Reynolds; Jason Philip Rosenblatt; Peter Sarris; Giulio Silano; Anders Winroth Cambridge University Press (Virtual Publishing), Cambridge studies in law and christianity, Cambridge (United Kingdom), 2017

The Western Tradition Has Always Cherished The Family As An Essential Foundation Of A Just And Orderly Society, And Thus Accorded It Special Legal And Religious Protection. Christianity Embraced This Teaching From The Start, And Many Of The Basics Of Western Family Law Were Shaped By The Christian Theologies Of Nature, Sacrament, And Covenant. This Volume Introduces Readers To The Enduring And Evolving Christian Norms And Teachings On Betrothals And Weddings; Marriage And Divorce; Women's And Children's Rights; Marital Property And Inheritance; And Human Sexuality And Intimate Relationships. The Chapters Are Authoritatively Written But Accessible To College And Graduate Students And Scholars, As Well As Clergy And Laity. While Alert To The Hot Button Issues Of Sexual Liberty Today, The Contributing Authors Let The Historical Figures Speak For Themselves About What Christianity Has And Can Contribute To The Protection And Guidance Of Our Most Intimate Association. Edited By John Witte Jr., Gary S. Hauk. Includes Bibliographical References And Index.

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ia/ideasformsoftrag0000kell.pdf

Ideas and Forms of Tragedy from Aristotle to the Middle Ages (Cambridge Studies in Medieval Literature, Series Number 18) Kelly, Henry Ansgar, 1934- Cambridge [England] ; New York: Cambridge University Press, Cambridge studies in medieval literature ;, 18, Cambridge [England], New York, England, 1993

Tragedy Has Been Understood In A Variety Of Conflicting Ways Over The Centuries, And The Term Has Been Applied To A Wide Range Of Literary Works. In This Book, H. A. Kelly Explores The Various Meanings Given To Tragedy, From Aristotle's Most Basic Notion (any Serious Story, Even With A Happy Ending), Via Roman Ideas And Practices, To The Middle Ages, When Averroes Considered Tragedy To Be The Praise Of Virtue, But Albert The Great Thought Of It As The Recitation Of The Foul Deeds Of Degenerate Men. Professor Kelly Demonstrates The Importance Of Finding Out What Writers Like Horace, Ovid, Dante, And Chaucer Meant By The Term, And How They Used It As A Tool Of Interpretation And Composition. Referring To A Wealth Of Texts, He Shows That Many Modern Analyses Of Ancient And Medieval Concepts And Works Are Oversimplified And Often Result In Serious Misinterpretations. The Book Ends With Surveys Of Works Designated As Tragedies In England, France, Italy, And Spain.--book Jacket. 1. Greek And Roman Poetics. (1). Aristotle On The Tragic In General. (2). The Roman Tradition -- 2. Modes And Subjects Of Roman Tragedy. (1). Ways Of Performing Tragedy. (2). Tragedies Read, Tragedies Lived. (3). Rash Generalizations Of Tragic Themes -- 3. Early Medieval Clues And Conjectures. (1). Isidore Of Seville. (2). Remigius And Remigians. (3). Non-remigians, Senecans, Horatians, And Later Isidorians. (4). Papias The Protolexicographer -- 4. The Twelfth-century Scene. (1). William Of Conches And The Commentaries On Boethius. (2). Metaphorical Tragedy. (3). Tragic Style And New Tragedies. (4). Continuing Tradition: The Lexicographers -- 5. The High Middle Ages: Discoveries And Oblivions. (1). Aristotle: A Lost Opportunity. (2). Nicholas Trevet On Boethius And Seneca. (3). Seneca At Padua. (4). Dante And His Commentators. (5). Boethius In French -- 6. Final Variations. (1). England: Chaucer And The Future. (2). Laments In France. (3). Italian Latinists. (4). Theory And Practice In Spain. Henry Ansgar Kelly. Includes Bibliographical References (p. 223-243) And Index.

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lgli/Law and Religion in Chaucer's England.epub

Law And Religion In Chaucer's England (variorum Collected Studies) Henry Ansgar Kelly Routledge, Taylor & Francis (Unlimited), Oxford, 2010

These essays, in a second collection by Professor Kelly, investigate legal and religious subjects touching on the age and places in which Geoffrey Chaucer lived and wrote, especially as reflected in the more contemporary sections of "The Canterbury Tales". Topics include the canon law of incest (consanguinity, affinity, spiritual kinship), the prosecution of sexual offences and regulation of prostitution (especially in 'The Stews of Southwark'), legal opinions about wife-beating, and the laws of nature concerning gender distinction (focusing on Chaucer's "Pardoner") and the technicalities of castration. Sacramental and devotional practices are discussed, especially dealing with confession and penitence and the Mass. Chaucer's "Prioress" serves as the starting point for a treatment of regulations of nuns in medieval England and also for the presence, real and virtual, of Jews and Saracens (Muslims and pagans) in England and conversion efforts of the time, as well as sympathetic or antipathetic attitudes towards non-Christians. Included is a case study on the legend of St Cecilia in Chaucer and elsewhere, and as patron of music; and, a discussion of canonistic opinion on the licit limits of medicinal magic (in connection with the ministrations of John the Carpenter in "The Miller's Tale")

英语 [en] · EPUB · 0.9MB · 2010 · 📘 非小说类图书 · 🚀/duxiu/lgli/lgrs/zlib · Save

lgli/Criminal-Inquisitorial Trials in English Church Trials_ From the Middle Ages to the Reformation - Henry Ansgar Kelly.pdf

Criminal-Inquisitorial Trials in English Church Courts: From the Middle Ages to the Reformation Henry Ansgar Kelly The Catholic University of America Press, Studies in Medieval and Early Modern Canon Law, 2023

After inquisitorial procedure was introduced at the Fourth Lateran Council in Rome in 1215 (the same year as England's first Magna Carta), virtually all court trials initiated by bishops and their subordinates were inquisitions. That meant that accusers were no longer needed. Rather, the judges themselves leveled charges against persons when they were publicly suspected of specific offenses―like fornication, or witchcraft, or simony. Secret crimes were off limits, including sins of thought (like holding a heretical belief). Defendants were allowed full defenses if they denied charges. These canonical rules were systematically violated by heresy inquisitors in France and elsewhere, especially by forcing self-incrimination. But in England, due process was generally honored and the rights of defendants preserved, though with notable exceptions. In this book, Henry Ansgar Kelly, a noted forensic historian, describes the reception and application of inquisition in England from the thirteenth century onwards and analyzes all levels of trial proceedings, both minor and major, from accusations of sexual offenses and cheating on tithes to matters of religious dissent. He covers the trials of the Knights Templar early in the fourteenth century and the prosecutions of followers of John Wyclif at the end of the century. He details how the alleged crimes of "criminous clerics" were handled, and demonstrates that the judicial actions concerning Henry VIII's marriages were inquisitions in which the king himself and his queens were defendants. Trials of Alice Kyteler, Margery Kempe, Eleanor Cobham, and Anne Askew are explained, as are the unjust trials condemning Bishop Reginald Pecock of error and heresy (1457-59) and Richard Hunne for defending English Bibles (1514). He deals with the trials of Lutheran dissidents at the time of Thomas More's chancellorship, and trials of bishops under Edward VI and Queen Mary, including those against Stephen Gardiner and Thomas Cranmer. Under Queen Elizabeth, Kelly shows, there was a return to the letter of papal canon law (which was not true of the papal curia). In his conclusion he responds to the strictures of Sir John Baker against inquisitorial procedure, and argues that it compares favorably to the common-law trial by jury.

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lgli/; - Трудови норми в строителството - Сб. 1 - .pdf

Трудови норми в строителството - Сб. 1 - Henry Ansgar Kelly University Microfilms, Incorporated, United States, United States of America

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upload/motw_shc_2025_10/shc/The Middle English Bible_ A Rea - Henry Ansgar Kelly.pdf

The Middle English Bible: A Reassessment (The Middle Ages Series) Henry Ansgar Kelly PENN, University of Pennsylvania Press, Lightning Source Inc. (Tier 2), Philadelphia, 2016

In the last quarter of the fourteenth century, the complete Old and New Testaments were translated from Latin into English, first very literally, and then revised into a more fluent, less Latinate style. This outstanding achievement, the Middle English Bible, is known by most modern scholars as the "Wycliffite" or "Lollard" Bible, attributing it to followers of the heretic John Wyclif. Prevailing scholarly opinion also holds that this Bible was condemned and banned by the archbishop of Canterbury, Thomas Arundel, at the Council of Oxford in 1407, even though it continued to be copied at a great rate. Indeed, Henry Ansgar Kelly notes, it was the most popular work in English of the Middle Ages and was frequently consulted for help in understanding Scripture readings at Sunday Mass. In The Middle English Bible: A Reassessment , Kelly finds the bases for the Wycliffite origins of the Middle English Bible to be mostly illusory. While there were attempts by the Lollard movement to appropriate or coopt it after the fact, the translation project, which appears to have originated at the University of Oxford, was wholly orthodox. Further, the 1407 Council did not ban translations but instead mandated that they be approved by a local bishop. It was only in the early sixteenth century, in the years before the Reformation, that English translations of the Bible would be banned. **

英语 [en] · PDF · 2.2MB · 2016 · 📘 非小说类图书 · 🚀/lgli/lgrs/nexusstc/upload/zlib · Save

ia/devildemonologya00kell.pdf

The Devil, demonology, and witchcraft: the development of Christian beliefs in evil spirits Henry Ansgar Kelly Garden City, N.Y., Doubleday, A Scott & Collins book, Garden City, N.Y, New York State, 1968

Bibliographical footnotes

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ia/chaucercultofsai0000kell.pdf

Chaucer and the Cult of Saint Valentine (Davis Medieval Texts and Studies) by Henry Ansgar Kelly Brill Academic Publishers, Davis medieval texts and studies ;, v. 5, Leiden, The Netherlands, Netherlands, 1986

By Henry Ansgar Kelly. Includes Index. Bibliography: P. [161]-176.

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ia/divineprovidence0000kell.pdf

Divine providence in the England of Shakespeare's histories. -- Kelly, Henry Ansgar, 1934- Harvard University, Department of Sanskrit & Indian Studies, Cambridge, Mass, Massachusetts, 1970

x, 344 p. ; 25 cm Bibliography: p. [327]-336

英语 [en] · PDF · 16.6MB · 1970 · 📗 未知类型的图书 · 🚀/ia · Save

duxiu/initial_release/40731193.zip

THOMAS MORE'S TRIAL BY JURY A PROCEDURAL AND LEGAL REVIEW WITH A COLLECTION OF DOCUMENTS,HENRY ANSGAR KELLY edited by Henry Ansgar Kelly, Louis W. Karlin & Gerard B. Wegemer THE BOYDELL PRESS, Boydell & Brewer, Woodbridge, 2011

This book challenges the recently established consensus that the trial was a carefully prepared and executed judicial process in which the judges were amenable to reasonable arguments.Thomas More's treason trial in 1535 is one of history's most famous court cases, yet never before have all the major documents been collected, translated, and analyzed by a team of legal and Tudor scholars. This edition serves asan important sourcebook and concludes with a'docudrama'reconstructing the course of the trial based on these documents. Legal experts H. A. Kelly and R. H. Helmholz take different approaches to the legalities of this trial, and four experienced judges [including Justice of the Queen's Bench Sir Michael Tugendhat] discuss the trial with some disagreements - notably on the meaning and requirement of'malice'called for in the Parliamentary Act of Supremacy. More's own accounts of his interrogations in prison are analyzed, and the trial's procedures are compared to and contrasted with 16th-century concepts of natural law and also modern judicial practices and principles. The book is a'must read'not only for students of law and Tudor history but also for all concerned with justice and due process. As a whole, the book challenges Duncan Derrett's conclusions that the trial was conducted in accord with contemporary legal norms and that More was convicted only on the single charge of denying Parliament the power to declare Henry VIII Supreme Head of the English Church [testified to by Richard Rich] - a position that has been uniformly accepted by historians since 1964. HENRY ANSGAR KELLY is past Director of the Center for Medieval and Renaissance Studies, UCLA. LOUIS W. KARLIN is an attorney with the California Court of Appeal and Fellow of the Center for Thomas More Studies, University of Dallas. GERARD B. WEGEMER is Director of the Center for Thomas More Studies.

英语 [en] · PDF · 146.6MB · 2011 · 📗 未知类型的图书 · 🚀/duxiu · Save

lgli/F:/Library.nu/74/_40916.74db947ea4abedc327ae163e854a5c1a.djvu

Ideas and Forms of Tragedy from Aristotle to the Middle Ages (Cambridge Studies in Medieval Literature, Series Number 18) Henry Ansgar Kelly Cambridge University Press (Virtual Publishing), Cambridge studies in medieval literature ;, 18, Cambridge [England], New York, England, 1993

Tragedy Has Been Understood In A Variety Of Conflicting Ways Over The Centuries, And The Term Has Been Applied To A Wide Range Of Literary Works. In This Book, H. A. Kelly Explores The Various Meanings Given To Tragedy, From Aristotle's Most Basic Notion (any Serious Story, Even With A Happy Ending), Via Roman Ideas And Practices, To The Middle Ages, When Averroes Considered Tragedy To Be The Praise Of Virtue, But Albert The Great Thought Of It As The Recitation Of The Foul Deeds Of Degenerate Men. Professor Kelly Demonstrates The Importance Of Finding Out What Writers Like Horace, Ovid, Dante, And Chaucer Meant By The Term, And How They Used It As A Tool Of Interpretation And Composition. Referring To A Wealth Of Texts, He Shows That Many Modern Analyses Of Ancient And Medieval Concepts And Works Are Oversimplified And Often Result In Serious Misinterpretations. The Book Ends With Surveys Of Works Designated As Tragedies In England, France, Italy, And Spain.--book Jacket. 1. Greek And Roman Poetics. (1). Aristotle On The Tragic In General. (2). The Roman Tradition -- 2. Modes And Subjects Of Roman Tragedy. (1). Ways Of Performing Tragedy. (2). Tragedies Read, Tragedies Lived. (3). Rash Generalizations Of Tragic Themes -- 3. Early Medieval Clues And Conjectures. (1). Isidore Of Seville. (2). Remigius And Remigians. (3). Non-remigians, Senecans, Horatians, And Later Isidorians. (4). Papias The Protolexicographer -- 4. The Twelfth-century Scene. (1). William Of Conches And The Commentaries On Boethius. (2). Metaphorical Tragedy. (3). Tragic Style And New Tragedies. (4). Continuing Tradition: The Lexicographers -- 5. The High Middle Ages: Discoveries And Oblivions. (1). Aristotle: A Lost Opportunity. (2). Nicholas Trevet On Boethius And Seneca. (3). Seneca At Padua. (4). Dante And His Commentators. (5). Boethius In French -- 6. Final Variations. (1). England: Chaucer And The Future. (2). Laments In France. (3). Italian Latinists. (4). Theory And Practice In Spain. Henry Ansgar Kelly. Includes Bibliographical References (p. 223-243) And Index.

英语 [en] · DJVU · 1.7MB · 1993 · 📘 非小说类图书 · 🚀/lgli/lgrs/nexusstc/zlib · Save

ia/pobrediablounabi0000kell.pdf

Pobre diablo: Una biografía de Satanás (Maledicta) (Spanish Edition) Henry Ansgar Kelly; [traducción de Raúl Fernández] Global Rhythm; Brand: Global Rhythm Press; Global Rhythm Press, Maledicta, 1a. ed. en Global Rhythm Press, Barcelona, ©2011

"La tradición cristiana identifica a Satanás (el príncipe de las tinieblas) con Lucifer, ángel archienemigo del Altísimo que por orgullo se rebela contra éste y, ya caído en desgracia, instiga el pecado más fecundo y persistente de la historia. Henry Ansgar Kelly, sin embargo, nos muestra que esa estampa no es rigurosamente bíblica, sino más bien una entelequia fabricada por los primeros padres de la Iglesia, que de ese modo cimentaron la 'nueva biografía de Satán'. La 'biografía original' debe ser, por tanto, rescatada desde las páginas del Nuevo Testamento, donde Satanás es una especie de burócrata celeste muy similar al descrito en el Libro de Job. Su ocupación es el gobierno del mundo y, específicamente, la escrupulosa vigilancia del género humano. Pero se trata de un administrador tan brutal y embustero que Jesús anuncia su pronta destitución. Kelly traza en este libro el desarrollo posterior de la fábula y sus aciagas consecuencias para los mortales: una culpa heredada de padres a hijos, la inexorable y tentadora presencia de un demonio vitalicio y el eterno castigo de los réprobos en las llamas del infierno. Ésa es la imagen canónica que muy insignes pastores quieren hoy promover, pero Kelly nos insta a recuperar la 'biografía original' del probo funcionario siempre a punto de ser cesado en los despachos de la Divina Providencia"--Page 4 of cover

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ia/lovemarriagein00henr.pdf

Love and Marriage in the Age of Chaucer Kelly, Henry Ansgar, 1934- Ithaca, N.Y.: Cornell University Press, Ithaca, N.Y, New York State, 1975

Introduction -- Part 1 : Hymenaeus Amorque : The Compatibility Of Love And Marriage. Guinevere, Marie Of Champagne, And Heloise Reviewed -- Criseida And Criseyde -- Part 2 : The Age Of Ovid. Ovid's Endorsement Of Married Love -- Chaucer And The Martyrology Of Love -- John Gower : Confessions Of A Penitent Lover -- Part 3 : Clandestine Marriage. Ecclesiastical Precept And Lay Observance -- The Witness Of Literature : In Which The Foregoing Chapter Is Confirmed By Sundry Examples -- Ovid's Heroines Regularized -- Filocolo And Troilus -- Part 4 : Matrimonial Sin And Virtuous Passion. The Too Ardent Lover Of His Wife Classified -- The Mystical Code Of Married Love -- Envoy. Henry Ansgar Kelly. Includes Bibliographical References And Index.

英语 [en] · PDF · 20.5MB · 1975 · 📗 未知类型的图书 · 🚀/ia · Save

lgli/Генри Ансгар Келли - Сатана. Биография. (2011, Весь Мир).fb2

Сатана. Биография. Генри Ансгар Келли; [пер. с англ. О. В. Когтевой, Л. А. Якушиной] Издательство "Весь Мир", Магия имени 1, 2011

Книга почётного профессора Университета Калифорнии (Лос-Анджелес, США) опубликована в издательстве Cambridge University Press в 2006 г. Главной задачей своего исследования он считает прояснение «обличья» Сатаны (или сатаны, дьявола), которое можно найти в Ветхом Завете, его греческом переводе (Септуагинте), в неканонических книгах и в «Свитках Мёртвого моря», а также в Новом Завете (что составляет «первоначальную биографию»), и отделение этого «обличья» от его переосмысления в трудах Отцов Церкви («новая биография»). Келли показывает, каким складывался образ Сатаны в литературе, драматургии и изобразительном искусстве, даёт обзор веры или неверия в его существование вплоть до наших дней. Тонкий текстологический анализ, увлекательный исследовательский поиск и ясность изложения делают книгу интересной широкому кругу читателей. На русский язык книга переведена впервые.Для читателей, интересующихся современным состоянием библеистики.

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Сатана : биография Генри Ансгар Келли; [пер. с англ. О. В. Когтевой, Л. А. Якушиной] Издательство "Весь Мир", Магия имени, Москва, Russia, 2011

Книга почетного профессора Университета Калифорнии (Лос-Анджелес, США) опубликована в издательстве Cambridge University Press в 2006 г. Главной задачей своего исследования он считает прояснение «обличья» Сатаны (или сатаны, дьявола), которое можно найти в Ветхом Завете, его греческом переводе (Септуагинте), в неканонических книгах и в «Свитках Мертвого моря», а также в Новом Завете (что составляет «первоначальную биографию»), и отделение этого «обличья» от его переосмысления в трудах Отцов Церкви («новая биография»). Келли показывает, каким складывался образ Сатаны в литературе, драматургии и изобразительном искусстве, дает обзор веры или неверия в его существование вплоть до наших дней. Тонкий текстологический анализ, увлекательный исследовательский поиск и ясность изложения делают книгу интересной широкому кругу читателей. Книг является плодоммноголетних исследований автора и может служить справочником по одной из вечных тем истории религии и культуры. На русскии язык книга переведена впервые

俄语 [ru] · DJVU · 8.6MB · 2011 · 📘 非小说类图书 · 🚀/lgli/lgrs/nexusstc/zlib · Save

upload/degruyter/DeGruyter Partners/University of California Press [RETAIL]/10.1525_9780520313590.pdf

Viator: Medieval and Renaissance Studies, Volume 2 (1971) The Center The Center for Medieval and Renaissance Studies University of California Press, Viator, Reprint 2020, Berkeley, CA, 2020

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1972. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived</DIV

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lgli/Law and Religion in Chaucer's England.pdf

Law and Religion in Chaucer's England (Variorum Collected Studies) Henry Ansgar Kelly Routledge, 1, PS, 2010

These essays, in a second collection by Professor Kelly, investigate legal and religious subjects touching on the age and places in which Geoffrey Chaucer lived and wrote, especially as reflected in the more contemporary sections of "The Canterbury Tales". Topics include the canon law of incest (consanguinity, affinity, spiritual kinship), the prosecution of sexual offences and regulation of prostitution (especially in 'The Stews of Southwark'), legal opinions about wife-beating, and the laws of nature concerning gender distinction (focusing on Chaucer's "Pardoner") and the technicalities of castration. Sacramental and devotional practices are discussed, especially dealing with confession and penitence and the Mass. Chaucer's "Prioress" serves as the starting point for a treatment of regulations of nuns in medieval England and also for the presence, real and virtual, of Jews and Saracens (Muslims and pagans) in England and conversion efforts of the time, as well as sympathetic or antipathetic attitudes towards non-Christians. Included is a case study on the legend of St Cecilia in Chaucer and elsewhere, and as patron of music; and, a discussion of canonistic opinion on the licit limits of medicinal magic (in connection with the ministrations of John the Carpenter in "The Miller's Tale")

英语 [en] · PDF · 152.3MB · 2010 · 📘 非小说类图书 · 🚀/duxiu/lgli/lgrs · Save

duxiu/initial_release/40730928.zip

Law And Religion In Chaucer's England (variorum Collected Studies) Henry Ansgar Kelly Routledge, Taylor & Francis (Unlimited), Oxford, 2010

These essays, in a second collection by Professor Kelly, investigate legal and religious subjects touching on the age and places in which Geoffrey Chaucer lived and wrote, especially as reflected in the more contemporary sections of "The Canterbury Tales". Topics include the canon law of incest (consanguinity, affinity, spiritual kinship), the prosecution of sexual offences and regulation of prostitution (especially in 'The Stews of Southwark'), legal opinions about wife-beating, and the laws of nature concerning gender distinction (focusing on Chaucer's "Pardoner") and the technicalities of castration. Sacramental and devotional practices are discussed, especially dealing with confession and penitence and the Mass. Chaucer's "Prioress" serves as the starting point for a treatment of regulations of nuns in medieval England and also for the presence, real and virtual, of Jews and Saracens (Muslims and pagans) in England and conversion efforts of the time, as well as sympathetic or antipathetic attitudes towards non-Christians. Included is a case study on the legend of St Cecilia in Chaucer and elsewhere, and as patron of music; and, a discussion of canonistic opinion on the licit limits of medicinal magic (in connection with the ministrations of John the Carpenter in "The Miller's Tale")

英语 [en] · PDF · 189.7MB · 2010 · 📗 未知类型的图书 · 🚀/duxiu · Save

ia/sataninbiblegods0000kell.pdf

Satan in the Bible, God’s Minister of Justice Henry Ansgar Kelly; ProQuest (Firm) Cascade Books, an Imprint of Wipf and Stock Publishers, Lightning Source (Tier 4), Eugene, Oregon, 2017

1 online resource (xv, 187 pages) Throughout the ages, Satan has been seen as God's implacable enemy, fiercely determined to keep as many human beings as he can from entering the heavenly kingdom. But according to Henry Ansgar Kelly, this understanding dates only from post-biblical times, when Satan was reconceived as Lucifer, a rebel angel, and as the serpent in the garden of Eden. In the Bible itself, beginning in the book of Job and continuing through the New Testament, Satan is considered to be a member of the heavenly government, charged with monitoring the human race. In effect, he is God's Minister of Justice, bent on exposing sin and vice, especially in virtuous-seeming persons like Job and Jesus. He fills the roles of investigator, tempter (that is, tester), accuser, prosecutor, and punisher, but also obstructer, preventer of vice, and rehabilitator. He is much feared and despised, accused of underhanded and immoral tactics. His removal from office is promised and his eventual punishment hoped for. The later misreading of Satan as radically depraved transformed Christianity into a highly dualistic religion, with an ongoing contest between good and evil. Seeing Satan in his true nature, as a cynical and sinister celestial bureaucrat, will help to remedy this distorted view Includes indexes Introduction. A. Major thesis: Satan in the Bible is not a rebel but God's employee -- B. Common satans and Satan proper -- Part 1. The older Old Testament. David and other human satans -- God Himself as a satan against Balaam -- God and a heavenly satan confer about Job -- Heavenly and human satans as judicial prosecutors against humans: Zechariah and Psalm 109 -- Part 2. The newer Old Testament. A human satan causes David's sin in Chronicles -- The Septuagint (LXX): Satan proper and common satans. A. Satan (devil) is the adversarial angel of Job and Zechariah -- B. Common human devils and satans in the Septuagint -- The Genesis prequel: no satan or Satan in Eden, just the serpent -- Wisdom's envious devil: not Satan-serpent, but Cain -- Part 3. The oldest New Testament: Paul's epistles. Introduction to the spirit world of the New Testament -- Paul's Satan as opposer: testing, punishing, rehabilitating: 1 Thessalonians and 1 Corinthians -- Paul's Satan as challenger, and guardian against pride: 2 Corinthians -- Paul on Adam: no Satan; Satan returns as roadblock (Romans 16) -- Part 4. The Gospels. Mark's Satan: testing Jesus -- Matthew's Satan: trading Scripture with Jesus -- Matthew's Satan as "evil"- or not so bad! -- Luke's Satan: the appointed ruler of the world- due for a sudden fall -- Luke on Satan's testing: by disease-spirits and in person -- Luke's Satan in dialogue with God and Jesus -- John's Devil: behind Cain and all sinners -- John's Devil as ruler of the world, already judged but still at work -- Part 5. The rest of the New Testament. Deutero-Paul of 2 Thessalonians: Satan and God working together -- Deutero-Pauls of 1-2 Timothy: dealing pastorally with Satan -- Another Deutero-Paul, to Ephesus: Devil and the other super-powers -- Hebrews: Devil as angel of death (and ruler of the world) -- The epistle of "Jude": Devil as death-angel, respected by archangel Michael -- Pseudo-Peter 1 and "James" on confronting Satan -- First pseudo-John: Devil, Cain, and Devil's works -- John the divine on Satan and the churches of Asia -- Dragon-devil's fight with Michael, symbolizing Satan's future dismissal as celestial accuser -- Dragon-devil's still-more-future prospects:. 1. dealings with other symbolic beasts -- 2. confinement in the abyss for a thousand years -- 3. success as deciever of the whole world -- 4. final jettison, with Hades, Death, and sinners, into the lake of fire -- Part 6. Post-biblical developments. Satan identified as Eden serpent (Justin Martyr) -- Satan's resentment of Adam (Life of Adam, Qu'ran) -- Satan-as-Lucifer falls out of pride, not because of Adam (Origen) -- Satan gains control of humanity (Augustine, Anselm, Aquinas) -- Satan's future defeat by Michael shifted back to Lucifer's original fall -- Lucifer fell not to earth, but straight to hell, creating logistical problems -- Part 7. Conclusions. Back to the Bible -- Belief in Satan Print version record

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zlib/no-category/University of California, Los Angeles. Center for Medieval and Renaissance Studies/VIATOR : Medieval and renaissance studies Volume 3 (1972)_119089084.pdf

VIATOR : Medieval and renaissance studies Volume 3 (1972) Lynn White; Henry Ansgar Kelly; R. H Rouse; University of California, Los Angeles Center for Medieval and Renaissance Studies Berkeley, Calif. : University of California Press, Berkeley, Calif, 1972

vi, 462 pages : 26 cm, \"Medieval and Renaissance studies.\"

英语 [en] · PDF · 36.5MB · 1972 · 📗 未知类型的图书 · 🚀/ia/zlib · Save

ia/devilatbaptismri0000kell.pdf

The Devil at baptism : ritual, theology, and drama Kelly, Henry Ansgar, 1934- Cornell University Press; Cornell Univ Pr, F First American Edition, PT, 1985

Hardcover. Blue cloth in blue dust jacket. Previous owner's signature on ffep. Rubbing to top and bottom edges of cloth, pages slightly tanned. Otherwise clean and unmarked. Very Good. ISBN 0801418062.

英语 [en] · PDF · 18.9MB · 1985 · 📗 未知类型的图书 · 🚀/ia · Save

ia/lawandreligi_kell_2010_000_10525532.pdf

Law And Religion In Chaucer's England (variorum Collected Studies) Henry Ansgar Kelly Routledge, Taylor & Francis (Unlimited), Oxford, 2010

These essays, in a second collection by Professor Kelly, investigate legal and religious subjects touching on the age and places in which Geoffrey Chaucer lived and wrote, especially as reflected in the more contemporary sections of "The Canterbury Tales". Topics include the canon law of incest (consanguinity, affinity, spiritual kinship), the prosecution of sexual offences and regulation of prostitution (especially in 'The Stews of Southwark'), legal opinions about wife-beating, and the laws of nature concerning gender distinction (focusing on Chaucer's "Pardoner") and the technicalities of castration. Sacramental and devotional practices are discussed, especially dealing with confession and penitence and the Mass. Chaucer's "Prioress" serves as the starting point for a treatment of regulations of nuns in medieval England and also for the presence, real and virtual, of Jews and Saracens (Muslims and pagans) in England and conversion efforts of the time, as well as sympathetic or antipathetic attitudes towards non-Christians. Included is a case study on the legend of St Cecilia in Chaucer and elsewhere, and as patron of music; and, a discussion of canonistic opinion on the licit limits of medicinal magic (in connection with the ministrations of John the Carpenter in "The Miller's Tale")

英语 [en] · PDF · 42.2MB · 2010 · 📗 未知类型的图书 · 🚀/duxiu/ia · Save

ia/viatorvolume31970020unse.pdf

Viator : medieval and Renaissance studies. Vol. 3: 1972 Lynn White; Henry Ansgar Kelly; R. H Rouse; University of California, Los Angeles Center for Medieval and Renaissance Studies University of California Press [for] Center for Medieval and Renaissance Studies, University of California, Los Angeles, Berkeley, Calif, 1972

vi, 462 pages : 26 cm "Medieval and Renaissance studies."

英语 [en] · PDF · 27.5MB · 1972 · 📗 未知类型的图书 · 🚀/ia · Save

ia/devilatbaptismri00kell.pdf

The Devil at baptism : ritual, theology, and drama Kelly, Henry Ansgar, 1934- Cornell University Press; Cornell Univ Pr, F First American Edition, PT, 1985

Hardcover. Blue cloth in blue dust jacket. Previous owner's signature on ffep. Rubbing to top and bottom edges of cloth, pages slightly tanned. Otherwise clean and unmarked. Very Good. ISBN 0801418062.

英语 [en] · PDF · 20.2MB · 1985 · 📗 未知类型的图书 · 🚀/ia · Save

ia/chauceriantraged0000kell.pdf

Chaucerian Tragedy (Chaucer Studies) Kelly, Henry Ansgar, 1934- Boydell & Brewer Inc, Chaucer studies,, 24, Woodbridge, Suffolk, UK, Rochester, NY, USA, England, 1997

This book takes issue with several critical stereotypes about tragedy in the medieval period, suggesting that contrary to received wisdom it was not a common term, nor was there a uniform meaning given to it by the few who used it. Professor Kelly argues that Chaucer was the first author of the middle ages to write tragedies in the vernacular, and it was his understanding and demonstration of tragedy which shaped notions of the genre. The book seeksto place Chaucer's achievement in a critical and historical context, beginning by contrasting modern with medieval theoretical approaches to the study of genres. It goes on to discuss Boccaccio's concept of tragedy as a dramaticform and his De casibus before turning to Chaucer himself, exploring the ideas of tragedy prevalent in medieval England, showing what Chaucer meant by the term, and the influences upon him. Troilus and Criseyde is analysed specifically as a tragedy, and consideration is given to its receptionin modern times. Later chapters take up two of Chaucer's imitators, John Lydgate and Robert Henryson, and analyse the ways in which they understood and practiced tragedy. Professor HENRY ANSGAR KELLY teaches at UCLA.

英语 [en] · PDF · 20.8MB · 1997 · 📗 未知类型的图书 · 🚀/ia · Save

ia/divineprovidence0000unse_a0d1.pdf

Divine Providence in the England of Shakespeare's Histories Kelly, Henry Ansgar, 1934- Harvard University, Department of Sanskrit & Indian Studies, Cambridge, Mass, Massachusetts, 1970

x, 344 pages 25 cm Includes bibliographical references (pages 327-336) Contemporary accounts of fifteenth-century England. [I.] The Lancaster myth : The justification of Richard's overthrow ; The minority report of the French chroniclers ; The further dealings of divine providence with Henry IV ; Henry V, soldier of God -- [II]. The York myth : Yorkist reviews of the Lancastrian regimes ; The emergences of the house of York ; Providential vicissitudes under the sun of York -- [III.] The Tudor myth : The providential interchange of Richard III and Henry VII ; The report of the court poets -- The syntheses of the sixteenth-century prose chroniclers. [IV.] Polydore Vergil : The Lancastrian usurpation ; The fall of the house of Lancaster ; The punishment of the house of York ; Richard III and Henry VII -- Edward Hall : The establishing of the Lancastrian line ; The troublous season of Henry VI ; More's history of Richard III ; The Tudor myth in hall -- [VI.] Raphael Holinshed and Abraham Fleming : The fall of Richard II and the rise of the Lancastrians ; The downfall of Lancaster ; The fall of the house of York -- The views of the Elizabethan poets. [VII.] A mirror for magistrates : The fall of Richard II and the reign of Lancaster ; The misfortunes of Lancaster and York -- [VIII.] Daniel's Civil Wars : Providence and Henry IV ; The triumph of the house of York -- [IX.] Shakespeare's double tetralogy : Richard II ; I Henry IV ; II Henry IV ; Henry V ; I Henry VI ; II Henry VI ; III Henry VI ; Richard III -- Conclusion

英语 [en] · PDF · 20.7MB · 1970 · 📗 未知类型的图书 · 🚀/ia · Save

ia/matrimonialtrial00henr.pdf

The Matrimonial Trials of Henry VIII Kelly, Henry Ansgar Stanford University Press, Stanford, Calif, California, 1976

I: First Efforts -- Henry's Scruple -- Dispensations For Anne -- Pre-trial Maneuvers -- The Opening Of The Legatine Court -- The Charges Against The Marriage -- The Attack On The Dispensations -- Ii: The Appeal To Rome -- The Advocation -- Nonconsummation: Pros And Cons -- The Trial At The Papal Court -- Iii: The King's Way -- The Search For Academic Approval -- Further Efforts Toward Consummation -- Annulment And Ratification -- Cranmer And The King's Conscience -- Iv; Aftermath -- The Second Annulment -- The Third Annulment. Henry Ansgar Kelly. Includes Index. Bibliography: P. [299]-307.

英语 [en] · PDF · 22.5MB · 1976 · 📗 未知类型的图书 · 🚀/ia · Save

ia/merchantofartegy0000slyo.pdf

The Merchant of Art: An Egyptian Hilali Oral Epic Poet in Performance (University of California Publications in Modern Philology) Henry Ansgar Kelly; Robert Cancel; Susan Slyomovics University of California Press; Univ of California Pr, University of California publications in modern philology, Berkeley - Los Angeles - London, 1987

By Susan Slyomovics. Includes Index. Bibliography: P. 287-294.

英语 [en] · PDF · 12.5MB · 1987 · 📗 未知类型的图书 · 🚀/ia · Save

ia/matrimonialtrial0000kell_o7f5.pdf

The Matrimonial Trials of Henry VIII Kelly, Henry Ansgar, 1934- Stanford, Calif.: Stanford University Press, Stanford, Calif, California, 1976

I: First Efforts -- Henry's Scruple -- Dispensations For Anne -- Pre-trial Maneuvers -- The Opening Of The Legatine Court -- The Charges Against The Marriage -- The Attack On The Dispensations -- Ii: The Appeal To Rome -- The Advocation -- Nonconsummation: Pros And Cons -- The Trial At The Papal Court -- Iii: The King's Way -- The Search For Academic Approval -- Further Efforts Toward Consummation -- Annulment And Ratification -- Cranmer And The King's Conscience -- Iv; Aftermath -- The Second Annulment -- The Third Annulment. Henry Ansgar Kelly. Includes Index. Bibliography: P. [299]-307.

英语 [en] · PDF · 19.4MB · 1976 · 📗 未知类型的图书 · 🚀/ia · Save

ia/matrimonialtrial0000kell.pdf

The Matrimonial Trials of Henry VIII Kelly, Henry Ansgar, 1934- Stanford, Calif.: Stanford University Press, Stanford, Calif, California, 1976

I: First Efforts -- Henry's Scruple -- Dispensations For Anne -- Pre-trial Maneuvers -- The Opening Of The Legatine Court -- The Charges Against The Marriage -- The Attack On The Dispensations -- Ii: The Appeal To Rome -- The Advocation -- Nonconsummation: Pros And Cons -- The Trial At The Papal Court -- Iii: The King's Way -- The Search For Academic Approval -- Further Efforts Toward Consummation -- Annulment And Ratification -- Cranmer And The King's Conscience -- Iv; Aftermath -- The Second Annulment -- The Third Annulment. Henry Ansgar Kelly. Includes Index. Bibliography: P. [299]-307.

英语 [en] · PDF · 13.0MB · 1976 · 📗 未知类型的图书 · 🚀/ia · Save

ia/lovemarriageinag00kell.pdf

Love and Marriage in the Age of Chaucer Kelly, Henry Ansgar, 1934- Ithaca, N.Y.: Cornell University Press, Ithaca, N.Y, New York State, 1975

Introduction -- Part 1 : Hymenaeus Amorque : The Compatibility Of Love And Marriage. Guinevere, Marie Of Champagne, And Heloise Reviewed -- Criseida And Criseyde -- Part 2 : The Age Of Ovid. Ovid's Endorsement Of Married Love -- Chaucer And The Martyrology Of Love -- John Gower : Confessions Of A Penitent Lover -- Part 3 : Clandestine Marriage. Ecclesiastical Precept And Lay Observance -- The Witness Of Literature : In Which The Foregoing Chapter Is Confirmed By Sundry Examples -- Ovid's Heroines Regularized -- Filocolo And Troilus -- Part 4 : Matrimonial Sin And Virtuous Passion. The Too Ardent Lover Of His Wife Classified -- The Mystical Code Of Married Love -- Envoy. Henry Ansgar Kelly. Includes Bibliographical References And Index.

英语 [en] · PDF · 20.9MB · 1975 · 📗 未知类型的图书 · 🚀/ia · Save

ia/religionworldhis0000daws.pdf

The Devil, demonology, and witchcraft; the development of Christian beliefs in evil spirits edited by James Oliver and Christina Scott; foreword by R. C. Zaehner Garden City, N.Y.: Image Books, An Image book original, 1st ed., Garden City, N.Y, New York State, 1975

Part One: The World Religions -- 1. A Definition Of Religion -- 2. Primitive Religion: Shamans And Divine Ancestors -- 3. Primitive Religion: Mother Goddess And Fertility Cults -- 4. The Rise Of The World Religions: Confucius And The Tao -- 5. Mysticism In India -- 6. Zoraster In Persia -- 7. Development Of Greek Thought -- 8. The Etruscans And The Rise Of Rome -- 9. The Mission Of Israel -- 10. Islamic Mysticism -- Part Two: Christianity In The World -- 1. Christianity And The Classical Tradition -- 2. The Roman Empire And The Birth Of The Christian Church -- 3. Christianity In A Pagan World -- 4. Byzantium And The Christian East -- 5. Christianity In A Barbarian World -- 6. The Church In A Christian World -- 7. Renaissance And Reformation -- 8. Christianity In A Rationalist World -- 9. The Age Of Revolution -- 10. Christianity And The Modern World: The Ideal Of Democracy -- 11. Christianity And Communism -- 12. The Problem Of European Unity -- Part Three: The Nature And Destiny Of Man -- 1. The Meaning Of History -- 2. Hegel's Idea Of History -- 3. The Trend To Secularism -- 4. The Spiritual Tragedy Of Modern Man -- 5. Religion And Life -- 6. The Dark Mirror -- 7. The Hope Of The World -- 8. A Universal Spiritual Society. Edited By James Oliver And Christina Scott ; Foreword By R. C. Zaehner. Includes Bibliographical References And Index.

英语 [en] · PDF · 16.9MB · 1975 · 📗 未知类型的图书 · 🚀/ia · Save

upload/alexandrina/6. Middle Ages Series/Boydell & Brewer Chaucer Studies (49 Books)/24. Henry Ansgar Kelly - Chaucerian Tragedy (Chaucer Studies, Book 24) (1997).pdf

Chaucerian tragedy Kelly, Henry Ansgar, 1934- Woodbridge, Suffolk, UK ; Rochester, NY, USA: D.S. Brewer, 1997

297 p. ; 24 cm Includes bibliographical references (p. [265]-283) and index

英语 [en] · PDF · 20.7MB · 1997 · 📗 未知类型的图书 · 🚀/upload · Save

upload/motw_a1d_2025_10/a1d/calamitousannunciation/Henry Ansgar Kelly/Satan in the Bible, God's Minister (4940)/Satan in the Bible, God's Minis - Henry Ansgar Kelly.epub

Satan in the Bible, God’s Minister of Justice Henry Ansgar Kelly; ProQuest (Firm) Cascade Books, an Imprint of Wipf and Stock Publishers, Lightning Source (Tier 4), Eugene, Oregon, 2017

Throughout the ages, Satan has been seen as God's implacable enemy, fiercely determined to keep as many human beings as he can from entering the heavenly kingdom. But according to Henry Ansgar Kelly, this understanding dates only from post-biblical times, when Satan was reconceived as Lucifer, a rebel angel, and as the serpent in the garden of Eden. In the Bible itself, beginning in the book of Job and continuing through the New Testament, Satan is considered to be a member of the heavenly government, charged with monitoring the human race. In effect, he is God's Minister of Justice, bent on exposing sin and vice, especially in virtuous-seeming persons like Job and Jesus. He fills the roles of investigator, tempter (that is, tester), accuser, prosecutor, and punisher, but also obstructer, preventer of vice, and rehabilitator. He is much feared and despised, accused of underhanded and immoral tactics. His removal from office is promised and his eventual punishment hoped for. The later misreading of Satan as radically depraved transformed Christianity into a highly dualistic religion, with an ongoing contest between good and evil. Seeing Satan in his true nature, as a cynical and sinister celestial bureaucrat, will help to remedy this distorted view. "A world expert on Satan in the Bible, Henry Ansgar Kelly offers the fruits of years of research. His intriguing thesis is that Satan is not God's enemy in the Old and New Testaments but God's employee, a divine prosecuting attorney working for the celestial government. At once learned and provocative, this book is bound to be controversial in probing the biblical foundations of evil." --Mark S. Smith, Helena Professor of Old Testament Literature and Exegesis, Princeton Theological Seminary "Henry Ansgar Kelly traces the story of the biblical Satan from its earliest sources to the post-biblical developments that dominate popular culture. In doing so, he carefully attends to the biblical contexts of references to the Adversary, distinguishing them from the misinterpretations and misappropriations that have accrued over the centuries. As such, Kelly has written an interesting, accessible, and biblically literate book of interest to scholars, students, and the general public." --Mary Ann Beavis, Department of Religion and Culture Undergraduate Chair, Religion and Culture Program, University of Saskatchewan Henry Ansgar Kelly is Distinguished Research Professor in the Division of the Humanities at UCLA. He is the author of The Devil, Demonology, and Witchcraft (2004), The Devil at Baptism (2004), and Satan: A Biography (2006). **

英语 [en] · EPUB · 2.4MB · 2017 · 📗 未知类型的图书 · 🚀/upload · Save