The Cambridge History of Judaism, Vol. 1: The Persian Period (The Cambridge History of Judaism) - 搜索

upload/cgiym_more/JJS/Volume_76/1254. The Cambridge History of Judaism__ _ Introduction; The Persian Period [10.18647_1254_JJS-1986].pdf

1254. The Cambridge History of Judaism__ _ Introduction; The Persian Period [10.18647_1254_JJS-1986].pdf

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The Cambridge History of Judaism, Volume 4: The Late Roman-Rabbinic Period W. D Davies; Louis Finkelstein; William Horbury; John Sturdy; Steven T Katz; Phillip I Lieberman; Mitchell B Hart; Tony Michels; Jonathan Karp; Adam Sutcliffe; Robert Chazan Cambridge University Press (Virtual Publishing), 2006;2008

Three published volumes cover the history of Judaism from the Persian period up to the third century, and a fourth is on the late Roman-Rabbinic period. Taken together, The Cambridge History of Judaism provides the fullest and most authoritative account of its subject and will endure as an important scholarly resource. The first three volumes of The Cambridge History of Judaism cover the history of the Jews from the Exile in 587 B.C.E. to the early Roman period extending into the third century C.E. A comprehensive examination is made of all the relevant literary and archeological sources, and special attention is given to the interaction of Iranian, Semitic, Hellenistic and Roman cultures. The second of four volumes covering the history of Judaism from 540 BCE to 250 CE, this book deals with the encounter of Judaism with the Hellenistic culture spread throughout the Mediterranean world and beyond by Alexander the Great and his successors. Drawing upon recent scholarship in archaeology, history and scriptures, the contributors describe the religious, social and cultural rejection and adoption of Hellenism by Judaism. Illustrated with plates and diagrams, the text will prove an invaluable resource to scholars and general readers interested in Jewish or Mediterranean history. This volume covers the history of Judaism in the Roman period. Political history is treated from Pompey to Vespasian, but many chapters on Jewish life and thought go beyond the period of the Flavian emperors to present themes and evidence of importance for Judaism up to the 3rd century CE. The approach has concentrated on the study of institutions and schools of thought through consideration of archaeological finds and inscriptions. Jewish-Gentile relations, temple and synagogue, groups and schools of thought - Pharisees, Sadducees, Essenes, Baptist sects, the fourth philosophy and similar groups, Samaritans and the Christian movement - are examined. An unusual feature of the volume is its historical treatment of Christianity within the context of ancient Judaism. The Qumran texts, Philo and Josephus receive attention as does Jewish society in Judaea and Galilee. The fourth volume of The Cambridge History of Judaism covers the period from 70 CE to 640 CE (the rise of Islam), addressing the major historical, political and cultural developments in Jewish history during this crucial era. The volume is especially strong in its coverage of the growth and development of rabbinic Judaism and the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections. In addition, it surveys the growth of early Jewish mystical literature and the liturgical literature of the developing synagogue.

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The Cambridge History of Judaism, Volume 4: The Late Roman-Rabbinic Period W. D Davies; Louis Finkelstein; William Horbury; John Sturdy; Steven T Katz; Phillip I Lieberman; Mitchell B Hart; Tony Michels; Jonathan Karp; Adam Sutcliffe; Robert Chazan Cambridge University Press (Virtual Publishing), 2006;2008

The fourth volume of The Cambridge History of Judaism covers the period from 70 CE to 640 CE (the rise of Islam), addressing the major historical, political and cultural developments in Jewish history during this crucial era. The volume is especially strong in its coverage of the growth and development of rabbinic Judaism and the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections. In addition, it surveys the growth of early Jewish mystical literature and the liturgical literature of the developing synagogue. ** Review "...there are in this volume a good number of essays that are outstandingly clear and informative, wisely constructed and well documented, with a fair balance of sources, arguments and conclusions. They are readable as well as academically sound, and achieve a happy medium between what is suitable for a monograph and what belongs in a short enycylopedia." -- Times Higher Educational Supplement Book Description Volume four of The Cambridge History of Judaism covers the late Roman period to the rise of Islam. It focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.

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upload/wll/ENTER/1 ebook Collections/Cambridge History Collections/Religious Studies/The Cambridge History of Judaism/The Cambridge History of Judaism, Volume 3.pdf

The Cambridge History of Judaism, Volume 3: The Early Roman Period Steven T. Katz , William Horbury , W. D. Davies Cambridge University Press (Virtual Publishing), Vol. 3, 1984

Three published volumes cover the history of Judaism from the Persian period up to the third century, and a fourth is on the late Roman-Rabbinic period. Taken together, The Cambridge History of Judaism provides the fullest and most authoritative account of its subject and will endure as an important scholarly resource. The first three volumes of The Cambridge History of Judaism cover the history of the Jews from the Exile in 587 B.C.E. to the early Roman period extending into the third century C.E. A comprehensive examination is made of all the relevant literary and archeological sources, and special attention is given to the interaction of Iranian, Semitic, Hellenistic and Roman cultures. The second of four volumes covering the history of Judaism from 540 BCE to 250 CE, this book deals with the encounter of Judaism with the Hellenistic culture spread throughout the Mediterranean world and beyond by Alexander the Great and his successors. Drawing upon recent scholarship in archaeology, history and scriptures, the contributors describe the religious, social and cultural rejection and adoption of Hellenism by Judaism. Illustrated with plates and diagrams, the text will prove an invaluable resource to scholars and general readers interested in Jewish or Mediterranean history. This volume covers the history of Judaism in the Roman period. Political history is treated from Pompey to Vespasian, but many chapters on Jewish life and thought go beyond the period of the Flavian emperors to present themes and evidence of importance for Judaism up to the 3rd century CE. The approach has concentrated on the study of institutions and schools of thought through consideration of archaeological finds and inscriptions. Jewish-Gentile relations, temple and synagogue, groups and schools of thought - Pharisees, Sadducees, Essenes, Baptist sects, the fourth philosophy and similar groups, Samaritans and the Christian movement - are examined. An unusual feature of the volume is its historical treatment of Christianity within the context of ancient Judaism. The Qumran texts, Philo and Josephus receive attention as does Jewish society in Judaea and Galilee. The fourth volume of The Cambridge History of Judaism covers the period from 70 CE to 640 CE (the rise of Islam), addressing the major historical, political and cultural developments in Jewish history during this crucial era. The volume is especially strong in its coverage of the growth and development of rabbinic Judaism and the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections. In addition, it surveys the growth of early Jewish mystical literature and the liturgical literature of the developing synagogue.

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The Cambridge History of Judaism, Volume 1.mht

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upload/wll/ENTER/Beliefs/Judaism/The Cambridge History of Judaism Vol 3 The Early Roman Period 1999.pdf

CHOA01 W. D Davies; Louis Finkelstein; William Horbury; John Sturdy; Steven T Katz; Phillip I Lieberman; Mitchell B Hart; Tony Michels; Jonathan Karp; Adam Sutcliffe; Robert Chazan Cambridge University Press (Virtual Publishing), Cambridge history of Judaism, volume 3, Cambridge ; New York, 1999

This volume covers the history of Judaism in the Roman period. Political history is treated from Pompey to Vespasian, but many chapters on Jewish life and thought go beyond the period of the Flavian emperors to present themes and evidence of importance for Judaism up to the 3rd century CE. The approach has concentrated on the study of institutions and schools of thought through consideration of archaeological finds and inscriptions. Jewish-Gentile relations, temple and synagogue, groups and schools of thought - Pharisees, Sadducees, Essenes, Baptist sects, the 'fourth philosophy' and similar groups, Samaritans and the Christian movement - are examined. An unusual feature of the volume is its historical treatment of Christianity within the context of ancient Judaism. The Qumran texts, Philo and Josephus receive attention as does Jewish society in Judaea and Galilee. ** Review "...this volume provides a rich...synthesis of many important issues relating to Jewish history in antiquity. It also has the potential of serving classicists and ancient historians in need of comparative material." Hagith Sivan, Department of History, University of Kansas "This important reference work offers authoritative summaries on a variety of themes that will be found highly useful both by educators and college students. Its extensive bibliography arranged by chapters and topics also provides a substantial guide for further scholarly inquiry. For every college and university's reference collection." Religious Studies Review "There is a vast amount of information in this book....Horbury has performed a remarkable feat in updating and balancing the volume." The Journal of Religion "...a useful reference volume...teachers at the university level will find in individual chapters particularly good assigned reading." SHoFar "This highly informative volume, together with its antecedents and presumably with one volume yet to come, is an essential reference work for colleges and seminary libraries and for specialists in early Judaism and Christianity." Southwestern Journal of Theology Book Description This third volume in the series of a widely valued history of Judaism in the ancient world focuses on the period of the early Roman Empire. Dead Sea Scrolls, Jewish schools of thought, the rise of Christianity and the archaeological findings and inscriptions throughout the Roman world receive full coverage.

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The Cambridge History of Judaism, Volume 2.mht

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The Cambridge History of Judaism, Volume 4.mht

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The Cambridge History of Judaism, Vol. 3: The Early Roman Period Louis Finkelstein, William Horbury, W. D. Davies Cambridge ; New York: Cambridge University Press, January 28, 2000

The period under discussion coincides roughly with what is usually called the Early Roman or Herodian period.

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Cambridge Histories Online _ Collection Home.mht

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upload/cgiym_more/PBooks Collection 2023/Classics Archive/De Gruyter Edition/Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (C)/488. Gard Granerød - Dimensions of Yahwism in the Persian Period. Studies in the Religion and Society of the Judaean Community at Elephantine (Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft)[Retail].pdf

Dimensions of Yahwism in the Persian Period: Studies in the Religion and Society of the Judaean Community at Elephantine (Beihefte Zur Zeitschrift Fur ... fur die Alttestamentliche Wissenschaft, 488) Gard Granerød; Walter de Gruyter GmbH & Co. KG de Gruyter GmbH, Walter, Beihefte zur Zeitschrift fur die Alttestamentliche Wissenschaft; 488, 488, 1, 2016

What was Judaean religion in the Persian period like? Is it necessary to use the Bible to give an answer to the question? Among other things the study argues that • the religion practiced in the 5th c. BCE Elephantine community and which is reflected in the so-called Elephantine documents represent a well-attested manifestation of lived Persian period Yahwism,• as religio-historical sources, the Elephantine documents reveal more about the actual religious practice of the Elephantine Judaeans than what the highly edited and canonised texts of the Bible reveal about the religious practice of the contemporary Yahwistic coreligionists in Judah, and• the image of the Elephantine Judaism emerging from the Elephantine documents can revise the canonised image of Judaean religion in the Persian period (cf. A. Assmann). The Elephantine Yahwism should not be interpreted within a framework dependent upon theological, conceptual and spatial concepts alien to it, such as biblical ones. The study proposes an alternative framework by approaching the Elephantine documents on the basis of N. Smart’s multidimensional model of religion. Elephantine should not be exotified but brought to the very centre of any discussion of the history of Judaism. Erscheinungsdatum: 25.07.2016

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nexusstc/Reconsidering the Date and Provenance of the Book of Hosea: The Case for Persian-Period Yehud/7e25f505c0067538f9cace2036460495.pdf

Reconsidering the Date and Provenance of the Book of Hosea: The Case for Persian-Period Yehud (The Library of Hebrew Bible/Old Testament Studies, 580) James M. Bos, Claudia V. Camp, Andrew Mein T&T Clark; Bloomsbury, The Library of Hebrew Bible/Old Testament Studies, 2014

"Scholarship has viewed the book of Hosea as originating in eighth-century Israel before being taken to Judah, where it underwent one or more redactions in later centuries. However, evidence suggests that the book should be viewed as a Judahite text from the start, of late sixth or early fifth century B.C.E composition. The post-monarchic period in Yehud provides the most fitting context for the anti-monarchical ideology of the book, with the polemic against Benjamin explicable only as a result of the tension between the governing Saulides resident in Mizpah and the Judahite elite who had recently immigrated to Jerusalem from Mesopotamia in the late sixth century. The dual theme of Exile and Return present in the book is consistent with the discourse found in other sixth century Judahite books. Additionally, the book shows a broad familiarity with Judahite historiographic traditions, many of which are in all probability seventh century or later. Thus, the book of Hosea should be interpreted as a work by a Judahite scribe for a Judahite audience."--Bloomsbury Publishing This study argues that the book of Hosea ought to be understood and read as a text that was composed in Persian-period Yehud rather than in eight-century Israel. The author challenges the traditional scholarship and emphasizes that there is the evidence to suggest that the book should be viewed as a Judahite text - a book that was composed in the late sixth or early fifth century B.C.E. Bos provides an overview of the state of prophetic research, as well as a discussion of genre and the generation of prophetic books, linguistic dating and provenance; and a survey of Hosea research. Bos discusses various aspects of the book of Hosea that aim to prove his argument the book was composed in Persian-period Yehud - the anti-monarchical ideology of the book, the dual theme of 'Exile' and 'Return' which is consistent with the discourse found in other Judahite books dating to the sixth century; and the historiographical traditions

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The Cambridge History of Judaism: Volume 5, Jews in the Medieval Islamic World 5 Phillip Isaac Ackerman-Lieberman Cambridge University Press, The Cambridge History of Judaism, 5, 2021

Volume 5 examines the history of Judaism in the Islamic World from the rise of Islam in the early sixth century to the expulsion of Jews from Spain at the end of the fifteenth. This period witnessed radical transformations both within the Jewish community itself and in the broader contexts in which the Jews found themselves. The rise of Islam had a decisive influence on Jews and Judaism as the conditions of daily life and elite culture shifted throughout the Islamicate world. Islamic conquest and expansion affected the shape of the Jewish community as the center of gravity shifted west to the North African communities, and long-distance trading opportunities led to the establishment of trading diasporas and flourishing communities as far east as India. By the end of our period, many of the communities on the 'other' side of the Mediterranean had come into their own—while many of the Jewish communities in the Islamicate world had retreated from their high-water mark.

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Centrality practiced : Jerusalem in the religious practice of Yehud and the diaspora in the Persian period / Melody D. Knowles. Knowles, Melody D. Brill, 2006., Netherlands, 2006

at The End Of The Exile, The Boundaries Of Sacred Geography Were Open For Renegotiation: Yhwh Could Once Again Dwell In Jerusalem In A Rebuilt Temple, And Temple Centrality Could Be Renewed. Yet How Were Such Abstract Theological And Geographical Commitments Enacted? To What Extent Was The Influence Of The City Felt And Practiced In Yehud Or Far-away Egypt And Babylon? To Answer Such Questions, This Volume Examines “centrality” Through The Practices Of Animal Sacrifice, Pilgrimage, Tithing, And The Use Of Incense And Figurines. Unique In Its Appraisal Of Centrality Via Religious Practice And In Its Integration Of The Biblical Text And Archaeological Record, Knowles Offers A Compelling Portrait Of The Variegated Centralities Of The Jerusalem Temple In The Persian Period.paperback Edition Is Available From The Society Of Biblical Literature (www.sbl-site.org)

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lgli/Elephantine in Context Studies on the History, Religion and Literature of the Judeans in Persian Period Egypt (Forschungen Zum Alten Testament) [3046900].pdf

Elephantine in Context: Studies on the History, Religion and Literature of the Judeans in Persian Period Egypt (Forschungen Zum Alten Testament, 155) Reinhard G. Kratz (editor), Bernd U. Schipper (editor) Mohr Siebrek Ek, Mohr Siebeck GmbH & Co. KG, Tübingen, 2022

"The Persian period has long been considered a "dark era" in Israel's history. For this reason, research has mainly focused on how it is depicted in the Hebrew Bible. A spectacular discovery of archaeological relics and epigraphic sources was hence hardly noticed: the military colony located on the island of Elephantine in the Nile, on the border between Egypt and present-day Sudan. The basic approach of this volume, which documents a three-year Deutsche Forschungsgemeinschaft project, is to break with a research tradition focusing on the Judeans (Jews) mentioned in the Aramaic papyri from Elephantine and instead investigate the military colony in a broader historical context also documented by Demotic and Egyptian-hieratic evidence found at Elephantine. The studies presented focus on three main subject areas: society and administration, religion, and literature. They show that historically the island of Elephantine hosted a multicultural society with several interactions between the Egyptians and the other inhabitants, and that it was also an important administrative centre for the Persian authorities." --Provided by publisher

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Centrality Practiced: Jerusalem in the Religious Practice of Yehud and the Diaspora in the Persian Period (Archaeology and Biblical Studies) Knowles, Melody D. Brill ; Extenza Turpin [distributor, Archaeology and Biblical Studies, First Edition, 2007

at The End Of The Exile, The Boundaries Of Sacred Geography Were Open For Renegotiation: Yhwh Could Once Again Dwell In Jerusalem In A Rebuilt Temple, And Temple Centrality Could Be Renewed. Yet How Were Such Abstract Theological And Geographical Commitments Enacted? To What Extent Was The Influence Of The City Felt And Practiced In Yehud Or Far-away Egypt And Babylon? To Answer Such Questions, This Volume Examines “centrality” Through The Practices Of Animal Sacrifice, Pilgrimage, Tithing, And The Use Of Incense And Figurines. Unique In Its Appraisal Of Centrality Via Religious Practice And In Its Integration Of The Biblical Text And Archaeological Record, Knowles Offers A Compelling Portrait Of The Variegated Centralities Of The Jerusalem Temple In The Persian Period.paperback Edition Is Available From The Society Of Biblical Literature (www.sbl-site.org)

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upload/cgiym_more/PBooks Collection 2023/Classics Archive/De Gruyter Edition/Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (C)/488. Gard Granerød - Dimensions of Yahwism in the Persian Period. Studies in the Religion and Society of the Judaean Community at Elephantine (Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft)[Retail].epub

Dimensions of Yahwism in the Persian Period: Studies in the Religion and Society of the Judaean Community at Elephantine (Beihefte Zur Zeitschrift Fur ... fur die Alttestamentliche Wissenschaft, 488) Gard Granerød; Walter de Gruyter GmbH & Co. KG de Gruyter GmbH, Walter, De Gruyter, Berlin, 2016

<!doctype html public "-//w3c//dtd html 4.0 transitional//en"> <html><head> <meta content="text/html; charset=iso-8859-1" http-equiv=content-type> <meta name=generator content="mshtml 8.00.6001.23644"></head> <body> What was Judaean religion in the Persian period like? Is it necessary to use the Bible to give an answer to the question? Among other things the study argues that • the religion practiced in the 5th c. BCE Elephantine community and which is reflected in the so-called Elephantine documents represent a well-attested manifestation of lived Persian period Yahwism, • as religio-historical sources, the Elephantine documents reveal more about the actual religious practice of the Elephantine Judaeans than what the highly edited and canonised texts of the Bible reveal about the religious practice of the contemporary Yahwistic coreligionists in Judah, and • the image of the Elephantine Judaism emerging from the Elephantine documents can revise the canonised image of Judaean religion in the Persian period (cf. A. Assmann). The Elephantine Yahwism should not be interpreted within a framework dependent upon theological, conceptual and spatial concepts alien to it, such as biblical ones. The study proposes an alternative framework by approaching the Elephantine documents on the basis of N. Smart’s multidimensional model of religion. Elephantine should not be exotified but brought to the very centre of any discussion of the history of Judaism.</body></html>

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The Cambridge History of Judaism, Volume 3: The Early Roman Period William Horbury; William David Davies; John Sturdy Cambridge University Press (Virtual Publishing), First Edition first Printing, PS, 2000

This volume covers the history of Judaism in the Roman period. Political history is treated from Pompey to Vespasian, but many chapters on Jewish life and thought go beyond the period of the Flavian emperors to present themes and evidence of importance for Judaism up to the 3rd century CE. The approach has concentrated on the study of institutions and schools of thought through consideration of archaeological finds and inscriptions. Jewish-Gentile relations, temple and synagogue, groups and schools of thought - Pharisees, Sadducees, Essenes, Baptist sects, the 'fourth philosophy' and similar groups, Samaritans and the Christian movement - are examined. An unusual feature of the volume is its historical treatment of Christianity within the context of ancient Judaism. The Qumran texts, Philo and Josephus receive attention as does Jewish society in Judaea and Galilee.

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nexusstc/Elephantine in Context: Studies on the History, Religion and Literature of the Judeans in Persian Period Egypt/8930a0c568653e40d814cd6e79939f04.pdf

Elephantine in Context - Studies on the History, Religion and Literature of the Judeans in Persian Period Egypt Reinhard G. Kratz (editor), Bernd U. Schipper (editor) Mohr Siebrek Ek, Forschungen Zum Alten Testament, 155, 2022

"The Persian period has long been considered a "dark era" in Israel's history. For this reason, research has mainly focused on how it is depicted in the Hebrew Bible. A spectacular discovery of archaeological relics and epigraphic sources was hence hardly noticed: the military colony located on the island of Elephantine in the Nile, on the border between Egypt and present-day Sudan. The basic approach of this volume, which documents a three-year Deutsche Forschungsgemeinschaft project, is to break with a research tradition focusing on the Judeans (Jews) mentioned in the Aramaic papyri from Elephantine and instead investigate the military colony in a broader historical context also documented by Demotic and Egyptian-hieratic evidence found at Elephantine. The studies presented focus on three main subject areas: society and administration, religion, and literature. They show that historically the island of Elephantine hosted a multicultural society with several interactions between the Egyptians and the other inhabitants, and that it was also an important administrative centre for the Persian authorities." --Provided by publisher

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nexusstc/Reconsidering the Date and Provenance of the Book of Hosea : The Case for Persian-Period Yehud/e31ce29a2e55080f3f7cdef6d48c430b.pdf

Reconsidering The Date And Provenance Of The Book Of Hosea: The Case For Persian-period Yehud (the Library Of Hebrew Bible/old Testament Studies) James M. Bos Bloomsbury, T & T Clark; T&T Clark, The Library of Hebrew Bible/Old Testament Studies, 2012

"Scholarship has viewed the book of Hosea as originating in eighth-century Israel before being taken to Judah, where it underwent one or more redactions in later centuries. However, evidence suggests that the book should be viewed as a Judahite text from the start, of late sixth or early fifth century B.C.E composition. The post-monarchic period in Yehud provides the most fitting context for the anti-monarchical ideology of the book, with the polemic against Benjamin explicable only as a result of the tension between the governing Saulides resident in Mizpah and the Judahite elite who had recently immigrated to Jerusalem from Mesopotamia in the late sixth century. The dual theme of Exile and Return present in the book is consistent with the discourse found in other sixth century Judahite books. Additionally, the book shows a broad familiarity with Judahite historiographic traditions, many of which are in all probability seventh century or later. Thus, the book of Hosea should be interpreted as a work by a Judahite scribe for a Judahite audience."--Bloomsbury Publishing This study argues that the book of Hosea ought to be understood and read as a text that was composed in Persian-period Yehud rather than in eight-century Israel. The author challenges the traditional scholarship and emphasizes that there is the evidence to suggest that the book should be viewed as a Judahite text - a book that was composed in the late sixth or early fifth century B.C.E. Bos provides an overview of the state of prophetic research, as well as a discussion of genre and the generation of prophetic books, linguistic dating and provenance; and a survey of Hosea research. Bos discusses various aspects of the book of Hosea that aim to prove his argument the book was composed in Persian-period Yehud - the anti-monarchical ideology of the book, the dual theme of 'Exile' and 'Return' which is consistent with the discourse found in other Judahite books dating to the sixth century; and the historiographical traditions

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lgli/Lester L. Grabbe - A History of the Jews and Judaism in the Second Temple Period. Vol 1. Yehud, the Persian Province of Judah (2004, T&T Clark).pdf

A History of the Jews and Judaism in the Second Temple Period: Yehud, the Persian Province of Judah (Library Of Second Temple Studies) Lester L. Grabbe T & T Clark International; Bloomsbury T&T Clark, Library Of Second Temple Studies 47, First Edition, 2004

In The First Of Four Volumes On A History Of The Jews And Judaism In The Second Temple Period, Lester Grabbe Presents A Comprehensive History Of Yehud - The Aramaic Name For Judah - During The Persian Period. Among The Many Crucial Questions He Addresses Are: What Are The Sources For This Period And How Do We Evaluate Them? And How Do We Make Them 'speak' To Us Through The Fog Of Centuries? This First Volume, Yehud: A History Of The Persian Province Of Judah Offers The Most Up To Date And Comprehensive Examination Of The Political And Administrative Structures; The Society And Economy; The Religion, Temple And Cult; The Developments In Thought And Literature; And The Major Political Events Of Judah At The Time. -- Publisher's Description. This Is The Second Volume Of The Projected Four-volume History Of The Second Temple Period. It Is Axiomatic That There Are Large Gaps In The History Of The Persian Period, But The Early Greek Period Is Possibly Even Less Known. This Volume Brings Together All We Know About The Jews During The Period From Alexander{u2019}s Conquest To The Eve Of The Maccabaean Revolt, Including The Jews In Egypt As Well As The Situation In Judah. Based Directly On The Primary Sources, Which Are Surveyed, The Study Addresses Questions Such As Administration, Society, Religion, Economy, Jurisprudence, Hellenism And Jewish Identity. These Are Discussed In The Context Of The Wider Hellenistic World And Its History. A Strength Of The Study Is Its Extensive Up-to-date Secondary Bibliography (approximately One Thousand Items). -- Publisher's Description. V. 1. Yehud, A History Of The Persian Province Of Judah -- V. 2. The Early Hellenistic Period (335-175 Bce). Lester L. Grabbe. Includes Bibliographical References And Indexes.

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upload/cgiym_more/Classists Data Dump/Bibliotheca Alexandrina [UPDATED FEB 2023]/2. Ancient & Classical Civilizations/Religion, History of Religion/Jewish and Judaism/Lester L. Grabbe - A History of the Jews and Judaism in the Second Temple Period, Volume 3. The Maccabaean Revolt, Hasmonaean Rule, and Herod the Great (175-4 BCE) [Retail].pdf

9780567043528.pdf Grabbe, Lester L. T & T Clark, A Continuum imprint, Bloomsbury UK, London, 2004

In the first of four volumes on A History of the Jews and Judaism in the Second Temple Period, Lester Grabbe presents a comprehensive history of Yehud - the Aramaic name for Judah - during the Persian Period. Among the many crucial questions he addresses are: What are the sources for this period and how do we evaluate them? And how do we make them 'speak' to us through the fog of centuries? This first volume, Yehud: A History of the Persian Province of Judah offers the most up to date and comprehensive examination of the political and administrative structures; the society and economy; the religion, temple and cult; the developments in thought and literature; and the major political events of Judah at the time.

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nexusstc/Approaching Yehud: New Approaches to the Study of the Persian Period (Society of Biblical Literature Semeia Studies)/fe9ef98185d57820f35761b20d9fc538.pdf

Approaching Yehud: New Approaches to the Study of the Persian Period (Society of Biblical Literature Semeia Studies) (Society of Biblical Literature Semeia Studies) edited by Jon L. Berquist Society of Biblical Literature, Society of Biblical Literature, Atlanta, 2007

The long-held view that the Persian period in Israel (known as Yehud) was a historically derivative era that engendered little theological or literary innovation has been replaced in recent decades by an appreciation for the importance of the Persian period for understanding Israel’s literature, religion, and sense of identity. A new image of Yehud is emerging that has shifted the focus from viewing the postexilic period as a staging ground for early Judaism or Christianity to dealing with Yehud on its own terms, as a Persian colony with a diverse population. Taken together, the thirteen chapters in this volume represent a range of studies that touch on a variety of textual and historical problems to advance the conversation about the significance of the Persian period and especially its formative influence on biblical literature. Contributors include Richard Bautch, Jon L. Berquist, Zipporah G. Glass, Alice W. Hunt, David Janzen, John Kessler, Melody D. Knowles, Jennifer L. Koosed, Herbert R. Marbury, Christine Mitchell, Julia M. O’Brien, Donald C. Polaski, Jean-Pierre Ruiz, Brent A. Strawn, and Christine Roy Yoder. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)

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upload/wll/ENTER/1 ebook Collections/Cambridge History Collections/Religious Studies/The Cambridge History of Judaism/The Cambridge History of Judaism, Volume 2.pdf

The Cambridge History of Judaism, Volume 2: The Hellenistic Age W. D Davies; Louis Finkelstein; William Horbury; John Sturdy; Steven T Katz; Phillip I Lieberman; Mitchell B Hart; Tony Michels; Jonathan Karp; Adam Sutcliffe; Robert Chazan Cambridge University Press (Virtual Publishing), 1989;2008

Three published volumes cover the history of Judaism from the Persian period up to the third century, and a fourth is on the late Roman-Rabbinic period. Taken together, The Cambridge History of Judaism provides the fullest and most authoritative account of its subject and will endure as an important scholarly resource. The first three volumes of The Cambridge History of Judaism cover the history of the Jews from the Exile in 587 B.C.E. to the early Roman period extending into the third century C.E. A comprehensive examination is made of all the relevant literary and archeological sources, and special attention is given to the interaction of Iranian, Semitic, Hellenistic and Roman cultures. The second of four volumes covering the history of Judaism from 540 BCE to 250 CE, this book deals with the encounter of Judaism with the Hellenistic culture spread throughout the Mediterranean world and beyond by Alexander the Great and his successors. Drawing upon recent scholarship in archaeology, history and scriptures, the contributors describe the religious, social and cultural rejection and adoption of Hellenism by Judaism. Illustrated with plates and diagrams, the text will prove an invaluable resource to scholars and general readers interested in Jewish or Mediterranean history. This volume covers the history of Judaism in the Roman period. Political history is treated from Pompey to Vespasian, but many chapters on Jewish life and thought go beyond the period of the Flavian emperors to present themes and evidence of importance for Judaism up to the 3rd century CE. The approach has concentrated on the study of institutions and schools of thought through consideration of archaeological finds and inscriptions. Jewish-Gentile relations, temple and synagogue, groups and schools of thought - Pharisees, Sadducees, Essenes, Baptist sects, the fourth philosophy and similar groups, Samaritans and the Christian movement - are examined. An unusual feature of the volume is its historical treatment of Christianity within the context of ancient Judaism. The Qumran texts, Philo and Josephus receive attention as does Jewish society in Judaea and Galilee. The fourth volume of The Cambridge History of Judaism covers the period from 70 CE to 640 CE (the rise of Islam), addressing the major historical, political and cultural developments in Jewish history during this crucial era. The volume is especially strong in its coverage of the growth and development of rabbinic Judaism and the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections. In addition, it surveys the growth of early Jewish mystical literature and the liturgical literature of the developing synagogue.

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lgli/D:\!genesis\library.nu\e2\_172890.e2ea2e4cbcb1546eb98ef03bf45ab101.pdf

Centrality Practiced: Jerusalem in the Religious Practice of Yehud and the Diaspora in the Persian Period (Archaeology and Biblical Studies) Knowles, Melody D. Brill ; Extenza Turpin [distributor, First Edition, 2007

at The End Of The Exile, The Boundaries Of Sacred Geography Were Open For Renegotiation: Yhwh Could Once Again Dwell In Jerusalem In A Rebuilt Temple, And Temple Centrality Could Be Renewed. Yet How Were Such Abstract Theological And Geographical Commitments Enacted? To What Extent Was The Influence Of The City Felt And Practiced In Yehud Or Far-away Egypt And Babylon? To Answer Such Questions, This Volume Examines “centrality” Through The Practices Of Animal Sacrifice, Pilgrimage, Tithing, And The Use Of Incense And Figurines. Unique In Its Appraisal Of Centrality Via Religious Practice And In Its Integration Of The Biblical Text And Archaeological Record, Knowles Offers A Compelling Portrait Of The Variegated Centralities Of The Jerusalem Temple In The Persian Period.paperback Edition Is Available From The Society Of Biblical Literature (www.sbl-site.org)

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nexusstc/Religion in the Achaemenid Persian Empire: Emerging Judaisms and Trends/89947e878e6af9f41d046156577aa913.pdf

Religion in the Achaemenid Persian Empire: Emerging Judaisms and Trends (Orientalische Religionen in Der Antike) Diana Edelman, Anne Fitzpatrick-McKinley, Philippe Guillaume (eds.) Mohr Siebeck GmbH & Company KG, Orientalische Religionen in der Antike, 17, Tübingen, 2016

The Achaemenid Persian imperial rulers have long been held to have exercised a policy of religious tolerance within their widespread provinces and among their dependencies. The fourteen articles in this volume explore aspects of the dynamic interaction between the imperial and the local levels that impacted primarily on local religious practices. Some of the articles deal with emerging forms of Judaism under Achaemenid hegemony, others with Achaemenid religion, royal ideology, and political policy toward religion. Others discuss aspects of Phoenician religion and changes to Egyptian religious practice while another addresses the presence of mixed religious practices in Phrygia, as indicated by seal imagery. Together, they indicate that tolerance was part of political expediency rather than a universal policy derived from religious conviction. Contributors: Damien Agut-Labordère, James Anderson, Mark Christian, Philip R. Davies, Diana Edelman, Anne Fitzpatrick-McKinley, Christian Frevel, Philippe Guillaume, Lowell Handy, Russel Hobson, Deniz Kaptan, Jared Krebsbach, Yannick Muller, Katharina Pyschny, Jason M. Silverman

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nexusstc/Iranian Jews and Religiosity ‎ Case of Religiosity among the Persian Jewish Minority in the Post-Revolutionary Period and ‎the Strategy of the Islamic Regime/57d87b32f7547507c024544852bb1ebb.pdf

Iranian Jews and Religiosity ‎ Case of Religiosity among the Persian Jewish Minority in the Post-Revolutionary Period and ‎the Strategy of the Islamic Regime Farshid Delshad Rahavard Los Angels CA, Rahavard Journal of Iranian Studies, 124, 2019, 2019

Among the religious minorities of Persia, Jews are one of the mostancient populations and have been living in the region for more than 27centuries. This is a well-known fact, of which even the authorities of thepresent-day Islamic Republic seem to be proud, as the officials emphasize thehistoricity of the Persian Jewry in national and international mediabroadcasts, while also referring to the government’s tolerance towards thisminority amidst Islamic dominance.

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nexusstc/Second Temple Studies, Vol. 2: Temple and Community in the Persian Period/4c3e67aab3d3bd53f85665fd261953bb.pdf

Second Temple Studies: Vol. 2: Temple and Community in the Persian Period (The Library of Hebrew Bible/Old Testament Studies) Tamara C. Eskenazi (eds.); Kent H. Richards (eds.) T & T Clark [Imprint], Bloomsbury Publishing Inc University of Toronto Press [distributor, The Library of Hebrew Bible/Old Testament Studies, 2, 1, 1994

A rich collection of innovative studies on Judah and Judaism in the postexilic age, by Davies, Garbini, Carroll, Clines, Baltzer, Marinkovic, Van Rooy, Carter, Willi, Japhet, Washington, Smith-Christopher, Judd, Grabbe and the editors. An important book in an increasingly important area of biblical research. This is the second volume of papers reflecting the work of Persian Period Group of the SBL. It is a rich collection of innovative studies on Judah and Judaism in the postexilic age, by Davies, Garbini, Carroll, Clines, Baltzer, Marinkovic, Van Rooy, Carter, Willi, Japhet, Washington, Smith-Christopher, Judd, Grabbe and the editors. This will be regarded as an important book in a field of cardinal importance for scholars of the Hebrew Bible.

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zlib/Religion & Spirituality/Bible/Lester L. Grabbe/A History of the Jews and Judaism in the Second Temple Period (vol. 1)_27688960.pdf

A History of the Jews and Judaism in the Second Temple Period (vol. 1): The Persian Period (539-331BCE) (The Library of Second Temple Studies, 47) Lester L. Grabbe Bloomsbury Publishing, Library of Second Temple studies, v. 47, 68, London, 2006-

In the first of four volumes on A History of the Jews and Judaism in the Second Temple Period, Lester Grabbe presents a comprehensive history of Yehud - the Aramaic name for Judah - during the Persian Period. Among the many crucial questions he addresses are: What are the sources for this period and how do we evaluate them? And how do we make them 'speak' to us through the fog of centuries? This first volume, Yehud: A History of the Persian Province of Judah offers the most up to date and comprehensive examination of the political and administrative structures; the society and economy; the religion, temple and cult; the developments in thought and literature; and the major political events of Judah at the time.

英语 [en] · PDF · 55.0MB · 2006 · 📘 非小说类图书 · 🚀/zlib · Save

upload/alexandrina/5. Ancient & Classical Civilizations Series/The Anchor Yale Bible Reference Library (41 Books)/Susan Niditch - The Responsive Self. Personal Religion in Biblical Literature of the Neo-Babylonian and Persian Periods (The Anchor Yale Bible Reference Library) [Retail].epub

The Responsive Self: Personal Religion in Biblical Literature of the Neo-Babylonian and Persian Periods (The Anchor Yale Bible Reference Library) Susan Niditch Yale University Press, Yale University Press, New Haven, 2015

<div>Works created in the period from the Babylonian conquest of Judea through the takeover and rule of Judea and Samaria by imperial Persia reveal a profound interest in the religious responses of individuals and an intimate engagement with the nature of personal experience. Using the rich and varied body of literature preserved in the Hebrew Bible, Susan Niditch examines ways in which followers of Yahweh, participating in long-standing traditions, are shown to privatize and personalize religion. Their experiences remain relevant to many of the questions we still ask today: Why do bad things happen to good people? Does God hear me when I call out in trouble? How do I define myself? Do I have a personal relationship with a divine being? How do I cope with chaos and make sense of my experience? What roles do material objects and private practices play within my religious life? These questions deeply engaged the ancient writers of the Bible, and they continue to intrigue contemporary people who try to find meaning in life and to make sense of the world. The Responsive Self studies a variety of phenomena, including the use of first-person speech, seemingly autobiographic forms and orientations, the emphasis on individual responsibility for sin, interest in the emotional dimensions of biblical characters, and descriptions of self-imposed ritual. This set of interests lends itself to exciting approaches in the contemporary study of religion, including the concept of “lived religion,” and involves understanding and describing what people actually do and believe in cultures of religion.</div>

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lgli/Judaism 3, The Early Roman Period.pdf

The Cambridge History of Judaism: Volume 3, The Early Roman Period William Horbury; William David Davies; John Sturdy Cambridge University Press (Virtual Publishing), Cambridge history of Judaism, volume 3, Cambridge ; New York, 1999

This volume covers the history of Judaism in the Roman period. Political history is treated from Pompey to Vespasian, but many chapters on Jewish life and thought go beyond the period of the Flavian emperors to present themes and evidence of importance for Judaism up to the 3rd century CE. The approach has concentrated on the study of institutions and schools of thought through consideration of archaeological finds and inscriptions. Jewish-Gentile relations, temple and synagogue, groups and schools of thought - Pharisees, Sadducees, Essenes, Baptist sects, the 'fourth philosophy' and similar groups, Samaritans and the Christian movement - are examined. An unusual feature of the volume is its historical treatment of Christianity within the context of ancient Judaism. The Qumran texts, Philo and Josephus receive attention as does Jewish society in Judaea and Galilee.

英语 [en] · PDF · 31.4MB · 1999 · 📘 非小说类图书 · 🚀/lgli/lgrs/zlib · Save

nexusstc/Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus/70105ee78106a27aa85af8abb3dc29f1.pdf

BIBLICAL HEROES AND CLASSICAL CULTURE IN CHRISTIAN LATE ANTIQUITY : the historiography, exemplarity.. , and anti-judaism of pseudo-hegesippus Carson Bay Cambridge University Press, Cambridge, 2022

"In this volume, Carson Bay focuses on an important but neglected work of Late Antiquity: Pseudo-Hegesippus' On the Destruction of Jerusalem (De Excidio Hierosolymitano), a Latin history of later Second Temple Judaism written during the fourth century CE. Bay explores the presence of so many Old Testament figures in a work that recounts the Roman-Jewish War (66-73 CE) and the destruction of Jerusalem in 70 CE. By applying the lens of Roman exemplarity to Pseudo-Hegesippus, he elucidates new facets of Biblical reception, history-writing, and anti-Judaism in a text from the formative first century of Christian Empire. The author also offers new insights into the Christian historiographical imagination and how Biblical heroes and Classical culture helped Christians to write anti-Jewish history. Revealing novel aspects of the influence of the Classical literary tradition on early Christian texts, this book also newly questions the age-old distinction between the Christian and the Classical (or 'pagan') in the ancient Mediterranean world."-- Provided by publisher

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upload/alexandrina/2. Ancient & Classical Civilizations/Religion, History of Religion/Jewish and Judaism/Bruce Wells - The Cambridge Companion to Law in the Hebrew Bible (The Cambridge Companions to Philosophy and Religion) (2024).pdf

Bruce Wells - The Cambridge Companion to Law in the Hebrew Bible (The Cambridge Companions to Philosophy and Religion) (2024).pdf CUP

Copyright page 2 Contents 8 Contributors 10 Abbreviations 12 Introduction 20 Part I The Historical Context of Biblical Law 34 1 Law in the Ancient Near East 36 2 Law in the Eastern Mediterranean 55 Part II The Biblical Legal Collections 74 3 The Nature of the Collections 76 4 The Origins of the Laws 97 5 The Narrative Context of the Collections 116 Part III The Biblical Laws 136 6 Substantive Law 138 7 Procedural Law 159 8 Ritual Law 179 Part IV Biblical Law and Other Scriptural Discourses 200 9 Law and Prophecy 202 10 Law and Prayer 222 11 Law and Wisdom 240 Part V The Legacy of Biblical Law 260 12 Biblical Law and the Dead Sea Scrolls 262 13 Biblical Law and the New Testament 282 14 Biblical Law and Rabbinic Literature 304 15 Biblical Law and Early Christian Interpretation 321 Bibliography 340 Subject Index 364 Text Index 384 Cambridge Companions To Religion (continued from page iii) 408

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nexusstc/Beyond the Synagogue Gallery: Finding a Place for Women in American Judaism (Religion Gender Studies)/d3fd8f5af8c1408a70095f498f9f6322.pdf

Beyond the Synagogue Gallery: Finding a Place for Women in American Judaism (Religion Gender Studies) Karla Goldman Harvard University, Department of Sanskrit & Indian Studies, Cambridge, Mass, 2000

Beyond the Synagogue Gallery recounts the emergence of new roles for American Jewish women in public worship and synagogue life. Karla Goldman's study of changing patterns of female religiosity is a story of acculturation, of adjustments made to fit Jewish worship into American society. Goldman focuses on the nineteenth century. This was an era in which immigrant communities strove for middle-class respectability for themselves and their religion, even while fearing a loss of traditions and identity. For acculturating Jews some practices, like the ritual bath, quickly disappeared. Women's traditional segregation from the service in screened women's galleries was gradually replaced by family pews and mixed choirs. By the end of the century, with the rising tide of Jewish immigration from Russia and Eastern Europe, the spread of women's social and religious activism within a network of organizations brought collective strength to the nation's established Jewish community. Throughout these changing times, though, Goldman notes persistent ambiguous feelings about the appropriate place of women in Judaism, even among reformers. This account of the evolving religious identities of American Jewish women expands our understanding of women's religious roles and of the Americanization of Judaism in the nineteenth century; it makes an essential contribution to the history of religion in America. (20010316)

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upload/cgiym_more/JJS/Volume_119/2778. The Many Worlds of the Late Antique Diaspora_ Supplements to the ‘Cambridge History of Judaism’ vol. IV [10.18647_2778_JJS-2008].pdf

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nexusstc/Images of Torah: From the Second-Temple Period to the Middle Ages/62ad2bce5ea9bf8a712c14d07450fea8.pdf

Images of Torah: from the Second-Temple Period to the Middle Ages: From the Second-Temple Period to the Middle Ages Jeong Mun. Heo Koninklijke Brill N.V., Jewish and Christian Perspectives Series, 38, 1, 2023

"This book explores the way that the Torah was appreciated and interpreted as a text and symbol in Christian and Jewish sources from the Second Temple period through the Middle Ages. It tracks the development and complex interactions of three images of Torah - "God-like," "Angelic," and "Messianic" - which are found in late-antique Jewish and Christian materials as well as in medieval kabbalistic and Jewish philosophic sources. It provides a unique template for tracing the development of theological ideas related to the images of Torah and offers a sophisticated and innovative analysis of the relationship between mystical experience, theology, and phenomenology"-- Provided by publisher

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A Religious Revolution in Yehûd?: The Material Culture of the Persian Period as a Test Case (Multilingual text) Christian Frevel, Katharina Pyschny, Izak Cornelius (eds.) Academic Press Fribourg Vandenhoeck & Ruprecht, Orbis Biblicus et Orientalis, Bd. 267, 2014

In reference to Ephraim Stern’s hypothesis that Judah witnessed a “religious revolution“ during the transition between the (Neo)Babylonian and the Persian period, resulting in an imageless monotheism, the contributors discuss the material culture of Persian Period Palestine/Israel.They refer to a workshop on “Jewish ‘Material’ Otherness? Ethnic, Religious and Cultural Boundaries in Late Persian and Early Hellenistic Times in the Southern Levant”, held at the Käte Hamburger Kolleg Dynamics in the History of Religions between Asia and Europe (Ruhr-Universität Bochum) in 2010.Following an introductory overview on the material culture of the late Iron Age to the early Hellenistic period, they review the most relevant object genres in the light of new finds and current research: administrative stamp-seals, figurines, incense burners, coins, seals, bullae and Greek pottery.Special attention is devoted to regional developments in order to highlight commonalities and differences in the material culture between Yehûd and Samaria, and between Yehûd and the other neighbouring provinces.The authors demonstrate continuities and discontinuities in material culture, which mirror political, economic and historical developments.If the “religious revolution” thesis cannot be substantiated, they make an important contribution to the history of religion of Persian Period Palestine/Israel with its nuanced discussion of Stern’s thesis and the new synopsis it offers of the material, and especially pictorial, culture of the period.

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upload/wll/ENTER/Myths & History/North American/The Cambridge History of Latin American Literature Vol 3 Brazilian literature & Bibliographies 1996.pdf

THE CAMBRIDGE HISTORY OF JUDAISM, VOLUME ONE W.D.DAVIES and LOUIS FINKELSTEIN (edt)

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